Uncle Tom's Cabin Chapter XIX: Miss Ophelia's Experiences and Opinions Continued
by Harriet Beecher Stowe
"Tom, you needn't get me the horses. I don't want to go,"
"Why not, Miss Eva?"
"These things sink into my heart, Tom," said Eva,--"they
sink into my heart," she repeated, earnestly. "I don't want to
go;" and she turned from Tom, and went into the house.
A few days after, another woman came, in old Prue's place,
to bring the rusks; Miss Ophelia was in the kitchen.
"Lor!" said Dinah, "what's got Prue?"
"Prue isn't coming any more," said the woman, mysteriously.
"Why not?" said Dinah. "she an't dead, is she?"
"We doesn't exactly know. She's down cellar," said the
woman, glancing at Miss Ophelia.
After Miss Ophelia had taken the rusks, Dinah followed the
woman to the door.
"What has got Prue, any how?" she said.
The woman seemed desirous, yet reluctant, to speak, and
answered, in low, mysterious tone.
"Well, you mustn't tell nobody, Prue, she got drunk agin,--and
they had her down cellar,--and thar they left her all day,--and I
hearn 'em saying that the flies had got to her,--and she's dead!"
Dinah held up her hands, and, turning, saw close by her side
the spirit-like form of Evangeline, her large, mystic eyes
dilated with horror, and every drop of blood driven from her lips
"Lor bless us! Miss Eva's gwine to faint away! What go us
all, to let her har such talk? Her pa'll be rail mad."
"I shan't faint, Dinah," said the child, firmly; "and why shouldn't
I hear it? It an't so much for me to hear it, as for poor Prue
to suffer it."
"Lor sakes! it isn't for sweet, delicate young ladies,
like you,--these yer stories isn't; it's enough to kill 'em!"
Eva sighed again, and walked up stairs with a slow and
Miss Ophelia anxiously inquired the woman's story. Dinah gave
a very garrulous version of it, to which Tom added the
particulars which he had drawn from her that morning.
"An abominable business,--perfectly horrible!" she exclaimed,
as she entered the room where St. Clare lay reading his paper.
"Pray, what iniquity has turned up now?" said he.
"What now? why, those folks have whipped Prue to death!"
said Miss Ophelia, going on, with great strength of detail, into
the story, and enlarging on its most shocking particulars.
"I thought it would come to that, some time," said St.
Clare, going on with his paper.
"Thought so!--an't you going to do anything about it?"
said Miss Ophelia. "Haven't you got any selectmen, or anybody,
to interfere and look after such matters?"
"It's commonly supposed that the property interest is a
sufficient guard in these cases. If people choose to ruin their
own possessions, I don't know what's to be done. It seems the poor
creature was a thief and a drunkard; and so there won't be much
hope to get up sympathy for her."
"It is perfectly outrageous,--it is horrid, Augustine!
It will certainly bring down vengeance upon you."
"My dear cousin, I didn't do it, and I can't help it; I would,
if I could. If low-minded, brutal people will act like
themselves, what am I to do? they have absolute control; they are
irresponsible despots. There would be no use in interfering; there
is no law that amounts to anything practically, for such a case.
The best we can do is to shut our eyes and ears, and let it alone.
It's the only resource left us."
"How can you shut your eyes and ears? How can you let
such things alone?"
"My dear child, what do you expect? Here is a whole
class,--debased, uneducated, indolent, provoking,--put, without
any sort of terms or conditions, entirely into the hands of such
people as the majority in our world are; people who have neither
consideration nor self-control, who haven't even an enlightened
regard to their own interest,--for that's the case with the largest
half of mankind. Of course, in a community so organized, what can
a man of honorable and humane feelings do, but shut his eyes all
he can, and harden his heart? I can't buy every poor wretch I see.
I can't turn knight-errant, and undertake to redress every individual
case of wrong in such a city as this. The most I can do is to try
and keep out of the way of it."
St. Clare's fine countenance was for a moment overcast; he said,
"Come, cousin, don't stand there looking like one of the Fates;
you've only seen a peep through the curtain,--a specimen of
what is going on, the world over, in some shape or other. If we
are to be prying and spying into all the dismals of life, we should
have no heart to anything. 'T is like looking too close into the
details of Dinah's kitchen;" and St. Clare lay back on the sofa,
and busied himself with his paper.
Miss Ophelia sat down, and pulled out her knitting-work,
and sat there grim with indignation. She knit and knit,
but while she mused the fire burned; at last she broke
out--"I tell you, Augustine, I can't get over things so,
if you can. It's a perfect abomination for you to defend
such a system,--that's my mind!"
"What now?" said St. Clare, looking up. "At it again, hey?"
"I say it's perfectly abominable for you to defend such a
system!" said Miss Ophelia, with increasing warmth.
"I defend it, my dear lady? Who ever said I did defend it?"
said St. Clare.
"Of course, you defend it,--you all do,--all you Southerners.
What do you have slaves for, if you don't?"
"Are you such a sweet innocent as to suppose nobody in this
world ever does what they don't think is right? Don't you, or
didn't you ever, do anything that you did not think quite right?"
"If I do, I repent of it, I hope," said Miss Ophelia,
rattling her needles with energy.
"So do I," said St. Clare, peeling his orange; "I'm repenting
of it all the time."
"What do you keep on doing it for?"
"Didn't you ever keep on doing wrong, after you'd repented,
my good cousin?"
"Well, only when I've been very much tempted," said Miss Ophelia.
"Well, I'm very much tempted," said St. Clare; "that's just
"But I always resolve I won't and I try to break off."
"Well, I have been resolving I won't, off and on, these
ten years," said St. Clare; "but I haven't, some how, got clear.
Have you got clear of all your sins, cousin?"
"Cousin Augustine," said Miss Ophelia, seriously, and laying
down her knitting-work, "I suppose I deserve that you should
reprove my short-comings. I know all you say is true enough;
nobody else feels them more than I do; but it does seem to me,
after all, there is some difference between me and you. It seems
to me I would cut off my right hand sooner than keep on, from day
to day, doing what I thought was wrong. But, then, my conduct is
so inconsistent with my profession, I don't wonder you reprove me."
"O, now, cousin," said Augustine, sitting down on the floor,
and laying his head back in her lap, "don't take on so awfully
serious! You know what a good-for-nothing, saucy boy I always was.
I love to poke you up,--that's all,--just to see you get earnest.
I do think you are desperately, distressingly good; it tires me to
death to think of it."
"But this is a serious subject, my boy, Auguste," said Miss
Ophelia, laying her hand on his forehead.
"Dismally so," said he; "and I--well, I never want to talk
seriously in hot weather. What with mosquitos and all, a fellow
can't get himself up to any very sublime moral flights; and I
believe," said St. Clare, suddenly rousing himself up, "there's a
theory, now! I understand now why northern nations are always more
virtuous than southern ones,--I see into that whole subject."
"O, Augustine, you are a sad rattle-brain!"
"Am I? Well, so I am, I suppose; but for once I will be
serious, now; but you must hand me that basket of oranges;--you
see, you'll have to 'stay me with flagons and comfort me with
apples,' if I'm going to make this effort. Now," said Augustine,
drawing the basket up, "I'll begin: When, in the course of human
events, it becomes necessary for a fellow to hold two or three
dozen of his fellow-worms in captivity, a decent regard to the
opinions of society requires--"
"I don't see that you are growing more serious," said Miss Ophelia.
"Wait,--I'm coming on,--you'll hear. The short of the matter
is, cousin," said he, his handsome face suddenly settling into
an earnest and serious expression, "on this abstract question
of slavery there can, as I think, be but one opinion. Planters,
who have money to make by it,--clergymen, who have planters to
please,--politicians, who want to rule by it,--may warp and bend
language and ethics to a degree that shall astonish the world at
their ingenuity; they can press nature and the Bible, and nobody
knows what else, into the service; but, after all, neither they
nor the world believe in it one particle the more. It comes from
the devil, that's the short of it;--and, to my mind, it's a pretty
respectable specimen of what he can do in his own line."
Miss Ophelia stopped her knitting, and looked surprised,
and St. Clare, apparently enjoying her astonishment, went on.
"You seem to wonder; but if you will get me fairly at it,
I'll make a clean breast of it. This cursed business, accursed of
God and man, what is it? Strip it of all its ornament, run it down
to the root and nucleus of the whole, and what is it? Why, because
my brother Quashy is ignorant and weak, and I am intelligent and
strong,--because I know how, and can do it,--therefore, I may
steal all he has, keep it, and give him only such and so much as
suits my fancy. Whatever is too hard, too dirty, too disagreeable,
for me, I may set Quashy to doing. Because I don't like work,
Quashy shall work. Because the sun burns me, Quashy shall stay in
the sun. Quashy shall earn the money, and I will spend it. Quashy
shall lie down in every puddle, that I may walk over dry-shod.
Quashy shall do my will, and not his, all the days of his mortal
life, and have such chance of getting to heaven, at last, as I find
convenient. This I take to be about what slavery is. I defy
anybody on earth to read our slave-code, as it stands in our
law-books, and make anything else of it. Talk of the abuses
of slavery! Humbug! The thing itself is the essence of all abuse!
And the only reason why the land don't sink under it, like Sodom
and Gomorrah, is because it is used in a way infinitely better
than it is. For pity's sake, for shame's sake, because we are men
born of women, and not savage beasts, many of us do not, and dare
not,--we would scorn to use the full power which our savage laws
put into our hands. And he who goes the furthest, and does the
worst, only uses within limits the power that the law gives him."
St. Clare had started up, and, as his manner was when excited,
was walking, with hurried steps, up and down the floor. His fine
face, classic as that of a Greek statue, seemed actually to burn
with the fervor of his feelings. His large blue eyes flashed,
and he gestured with an unconscious eagerness. Miss Ophelia had
never seen him in this mood before, and she sat perfectly silent.
"I declare to you," said he, suddenly stopping before his
cousin "(It's no sort of use to talk or to feel on this subject),
but I declare to you, there have been times when I have thought,
if the whole country would sink, and hide all this injustice and
misery from the light, I would willingly sink with it. When I have
been travelling up and down on our boats, or about on my collecting
tours, and reflected that every brutal, disgusting, mean, low-lived
fellow I met, was allowed by our laws to become absolute despot of
as many men, women and children, as he could cheat, steal, or gamble
money enough to buy,--when I have seen such men in actual ownership
of helpless children, of young girls and women,--I have been ready
to curse my country, to curse the human race!"
"Augustine! Augustine!" said Miss Ophelia, "I'm sure you've
said enough. I never, in my life, heard anything like this, even
at the North."
"At the North!" said St. Clare, with a sudden change of
expression, and resuming something of his habitual careless tone.
"Pooh! your northern folks are cold-blooded; you are cool
in everything! You can't begin to curse up hill and down as
we can, when we get fairly at it."
"Well, but the question is," said Miss Ophelia.
"O, yes, to be sure, the question is,--and a deuce of a
question it is! How came you in this state of sin and misery?
Well, I shall answer in the good old words you used to teach me,
Sundays. I came so by ordinary generation. My servants were my
father's, and, what is more, my mother's; and now they are mine,
they and their increase, which bids fair to be a pretty considerable
item. My father, you know, came first from New England; and he
was just such another man as your father,--a regular old Roman,--upright,
energetic, noble-minded, with an iron will. Your father settled
down in New England, to rule over rocks and stones, and to force
an existence out of Nature; and mine settled in Louisiana, to rule
over men and women, and force existence out of them. My mother,"
said St. Clare, getting up and walking to a picture at the end of
the room, and gazing upward with a face fervent with veneration,
"she was divine! Don't look at me so!--you know what I mean!
She probably was of mortal birth; but, as far as ever I could
observe, there was no trace of any human weakness or error about
her; and everybody that lives to remember her, whether bond or
free, servant, acquaintance, relation, all say the same. Why,
cousin, that mother has been all that has stood between me and
utter unbelief for years. She was a direct embodiment and
personification of the New Testament,--a living fact, to be accounted
for, and to be accounted for in no other way than by its truth. O,
mother! mother!" said St. Clare, clasping his hands, in a sort of
transport; and then suddenly checking himself, he came back, and
seating himself on an ottoman, he went on:
"My brother and I were twins; and they say, you know, that twins
ought to resemble each other; but we were in all points a contrast.
He had black, fiery eyes, coal-black hair, a strong, fine Roman
profile, and a rich brown complexion. I had blue eyes, golden
hair, a Greek outline, and fair complexion. He was active and
observing, I dreamy and inactive. He was generous to his friends
and equals, but proud, dominant, overbearing, to inferiors, and
utterly unmerciful to whatever set itself up against him.
Truthful we both were; he from pride and courage, I from a
sort of abstract ideality. We loved each other about as boys
generally do,--off and on, and in general;--he was my father's pet,
and I my mother's.
"There was a morbid sensitiveness and acuteness of feeling
in me on all possible subjects, of which he and my father had no
kind of understanding, and with which they could have no possible
sympathy. But mother did; and so, when I had quarreled with Alfred,
and father looked sternly on me, I used to go off to mother's room,
and sit by her. I remember just how she used to look, with her
pale cheeks, her deep, soft, serious eyes, her white dress,--she
always wore white; and I used to think of her whenever I read in
Revelations about the saints that were arrayed in fine linen, clean
and white. She had a great deal of genius of one sort and another,
particularly in music; and she used to sit at her organ, playing
fine old majestic music of the Catholic church, and singing with
a voice more like an angel than a mortal woman; and I would lay my
head down on her lap, and cry, and dream, and feel,--oh,
immeasurably!--things that I had no language to say!
"In those days, this matter of slavery had never been
canvassed as it has now; nobody dreamed of any harm in it.
"My father was a born aristocrat. I think, in some
preexistent state, he must have been in the higher circles of
spirits, and brought all his old court pride along with him; for
it was ingrain, bred in the bone, though he was originally of
poor and not in any way of noble family. My brother was begotten
in his image.
"Now, an aristocrat, you know, the world over, has no human
sympathies, beyond a certain line in society. In England the line
is in one place, in Burmah in another, and in America in another;
but the aristocrat of all these countries never goes over it. What
would be hardship and distress and injustice in his own class, is
a cool matter of course in another one. My father's dividing line
was that of color. Among his equals, never was a man more just
and generous; but he considered the negro, through all possible
gradations of color, as an intermediate link between man and animals,
and graded all his ideas of justice or generosity on this hypothesis.
I suppose, to be sure, if anybody had asked him, plump and fair,
whether they had human immortal souls, he might have hemmed and
hawed, and said yes. But my father was not a man much troubled
with spiritualism; religious sentiment he had none, beyond a
veneration for God, as decidedly the head of the upper classes.
"Well, my father worked some five hundred negroes; he was
an inflexible, driving, punctilious business man; everything was
to move by system,--to be sustained with unfailing accuracy and
precision. Now, if you take into account that all this was to be
worked out by a set of lazy, twaddling, shiftless laborers, who
had grown up, all their lives, in the absence of every possible
motive to learn how to do anything but 'shirk,' as you Vermonters
say, and you'll see that there might naturally be, on his plantation,
a great many things that looked horrible and distressing to a
sensitive child, like me.
"Besides all, he had an overseer,--great, tall, slab-sided,
two-fisted renegade son of Vermont--(begging your pardon),--who
had gone through a regular apprenticeship in hardness and brutality
and taken his degree to be admitted to practice. My mother never
could endure him, nor I; but he obtained an entire ascendency over
my father; and this man was the absolute despot of the estate.
"I was a little fellow then, but I had the same love that
I have now for all kinds of human things,--a kind of passion for
the study of humanity, come in what shape it would. I was found
in the cabins and among the field-hands a great deal, and, of
course, was a great favorite; and all sorts of complaints and
grievances were breathed in my ear; and I told them to mother, and
we, between us, formed a sort of committee for a redress of
grievances. We hindered and repressed a great deal of cruelty,
and congratulated ourselves on doing a vast deal of good, till, as
often happens, my zeal overacted. Stubbs complained to my father
that he couldn't manage the hands, and must resign his position.
Father was a fond, indulgent husband, but a man that never flinched
from anything that he thought necessary; and so he put down his
foot, like a rock, between us and the field-hands. He told my
mother, in language perfectly respectful and deferential, but quite
explicit, that over the house-servants she should be entire mistress,
but that with the field-hands he could allow no interference. He
revered and respected her above all living beings; but he would
have said it all the same to the virgin Mary herself, if she had
come in the way of his system.
"I used sometimes to hear my mother reasoning cases with
him,--endeavoring to excite his sympathies. He would listen to
the most pathetic appeals with the most discouraging politeness
and equanimity. 'It all resolves itself into this,' he would say;
'must I part with Stubbs, or keep him? Stubbs is the soul of
punctuality, honesty, and efficiency,--a thorough business hand,
and as humane as the general run. We can't have perfection; and
if I keep him, I must sustain his administration as a whole, even
if there are, now and then, things that are exceptionable. All
government includes some necessary hardness. General rules will
bear hard on particular cases.' This last maxim my father seemed
to consider a settler in most alleged cases of cruelty. After he
had said that, he commonly drew up his feet on the sofa, like a
man that has disposed of a business, and betook himself to a nap,
or the newspaper, as the case might be.
"The fact is my father showed the exact sort of talent for
a statesman. He could have divided Poland as easily as an orange,
or trod on Ireland as quietly and systematically as any man living.
At last my mother gave up, in despair. It never will be known,
till the last account, what noble and sensitive natures like hers
have felt, cast, utterly helpless, into what seems to them an abyss
of injustice and cruelty, and which seems so to nobody about them.
It has been an age of long sorrow of such natures, in such a
hell-begotten sort of world as ours. What remained for her, but
to train her children in her own views and sentiments? Well, after
all you say about training, children will grow up substantially
what they are by nature, and only that. From the cradle, Alfred
was an aristocrat; and as he grew up, instinctively, all his
sympathies and all his reasonings were in that line, and all mother's
exhortations went to the winds. As to me, they sunk deep into me.
She never contradicted, in form, anything my father said, or seemed
directly to differ from him; but she impressed, burnt into my very
soul, with all the force of her deep, earnest nature, an idea of
the dignity and worth of the meanest human soul. I have looked in
her face with solemn awe, when she would point up to the stars in
the evening, and say to me, 'See there, Auguste! the poorest,
meanest soul on our place will be living, when all these stars are
gone forever,--will live as long as God lives!'
"She had some fine old paintings; one, in particular, of Jesus
healing a blind man. They were very fine, and used to impress
me strongly. 'See there, Auguste,' she would say; 'the blind man
was a beggar, poor and loathsome; therefore, he would not heal him
afar off! He called him to him, and put his hands on him!
Remember this, my boy.' If I had lived to grow up under her care,
she might have stimulated me to I know not what of enthusiasm.
I might have been a saint, reformer, martyr,--but, alas! alas!
I went from her when I was only thirteen, and I never saw her again!"
St. Clare rested his head on his hands, and did not speak
for some minutes. After a while, he looked up, and went on:
"What poor, mean trash this whole business of human virtue is!
A mere matter, for the most part, of latitude and longitude,
and geographical position, acting with natural temperament. The
greater part is nothing but an accident! Your father, for example,
settles in Vermont, in a town where all are, in fact, free and
equal; becomes a regular church member and deacon, and in due time
joins an Abolition society, and thinks us all little better than
heathens. Yet he is, for all the world, in constitution and habit,
a duplicate of my father. I can see it leaking out in fifty
different ways,--just the same strong, overbearing, dominant spirit.
You know very well how impossible it is to persuade some of the
folks in your village that Squire Sinclair does not feel above
them. The fact is, though he has fallen on democratic times, and
embraced a democratic theory, he is to the heart an aristocrat, as
much as my father, who ruled over five or six hundred slaves."
Miss Ophelia felt rather disposed to cavil at this picture, and
was laying down her knitting to begin, but St. Clare stopped her.
"Now, I know every word you are going to say. I do not say
they were alike, in fact. One fell into a condition where
everything acted against the natural tendency, and the other where
everything acted for it; and so one turned out a pretty wilful,
stout, overbearing old democrat, and the other a wilful, stout
old despot. If both had owned plantations in Louisiana, they
would have been as like as two old bullets cast in the same mould."
"What an undutiful boy you are!" said Miss Ophelia.
"I don't mean them any disrespect," said St. Clare. "You know
reverence is not my forte. But, to go back to my history:
"When father died, he left the whole property to us twin boys,
to be divided as we should agree. There does not breathe on
God's earth a nobler-souled, more generous fellow, than Alfred, in
all that concerns his equals; and we got on admirably with this
property question, without a single unbrotherly word or feeling.
We undertook to work the plantation together; and Alfred, whose
outward life and capabilities had double the strength of mine,
became an enthusiastic planter, and a wonderfully successful one.
"But two years' trial satisfied me that I could not be a
partner in that matter. To have a great gang of seven hundred,
whom I could not know personally, or feel any individual interest
in, bought and driven, housed, fed, worked like so many horned
cattle, strained up to military precision,--the question of how
little of life's commonest enjoyments would keep them in working
order being a constantly recurring problem,--the necessity of
drivers and overseers,--the ever-necessary whip, first, last, and
only argument,--the whole thing was insufferably disgusting and
loathsome to me; and when I thought of my mothcr's estimate of one
poor human soul, it became even frightful!
"It's all nonsense to talk to me about slaves enjoying
all this! To this day, I have no patience with the unutterable
trash that some of your patronizing Northerners have made up, as
in their zeal to apologize for our sins. We all know better. Tell
me that any man living wants to work all his days, from day-dawn
till dark, under the constant eye of a master, without the power
of putting forth one irresponsible volition, on the same dreary,
monotonous, unchanging toil, and all for two pairs of pantaloons
and a pair of shoes a year, with enough food and shelter to keep
him in working order! Any man who thinks that human beings can, as
a general thing, be made about as comfortable that way as any other,
I wish he might try it. I'd buy the dog, and work him, with a
"I always have supposed," said Miss Ophelia, "that you, all of you,
approved of these things, and thought them right--according
"Humbug! We are not quite reduced to that yet. Alfred who
is as determined a despot as ever walked, does not pretend to this
kind of defence;--no, he stands, high and haughty, on that good
old respectable ground, the right of the strongest; and he says,
and I think quite sensibly, that the American planter is 'only
doing, in another form, what the English aristocracy and capitalists
are doing by the lower classes;' that is, I take it, appropriating
them, body and bone, soul and spirit, to their use and convenience.
He defends both,--and I think, at least, consistently. He says
that there can be no high civilization without enslavement of the
masses, either nominal or real. There must, he says, be a lower
class, given up to physical toil and confined to an animal nature;
and a higher one thereby acquires leisure and wealth for a more
expanded intelligence and improvement, and becomes the directing
soul of the lower. So he reasons, because, as I said, he is born
an aristocrat;--so I don't believe, because I was born a democrat."
"How in the world can the two things be compared?" said
Miss Ophelia. "The English laborer is not sold, traded, parted
from his family, whipped."
"He is as much at the will of his employer as if he were
sold to him. The slave-owner can whip his refractory slave to
death,--the capitalist can starve him to death. As to family
security, it is hard to say which is the worst,--to have one's
children sold, or see them starve to death at home."
"But it's no kind of apology for slavery, to prove that it
isn't worse than some other bad thing."
"I didn't give it for one,--nay, I'll say, besides, that
ours is the more bold and palpable infringement of human rights;
actually buying a man up, like a horse,--looking at his teeth,
cracking his joints, and trying his paces and then paying down for
him,--having speculators, breeders, traders, and brokers in human
bodies and souls,--sets the thing before the eyes of the civilized
world in a more tangible form, though the thing done be, after all,
in its nature, the same; that is, appropriating one set of human
beings to the use and improvement of another without any regard to
"I never thought of the matter in this light," said Miss Ophelia.
"Well, I've travelled in England some, and I've looked over
a good many documents as to the state of their lower classes; and
I really think there is no denying Alfred, when he says that his
slaves are better off than a large class of the population of
England. You see, you must not infer, from what I have told you,
that Alfred is what is called a hard master; for he isn't. He is
despotic, and unmerciful to insubordination; he would shoot a fellow
down with as little remorse as he would shoot a buck, if he opposed
him. But, in general, he takes a sort of pride in having his slaves
comfortably fed and accommodated.
"When I was with him, I insisted that he should do something
for their instruction; and, to please me, he did get a chaplain,
and used to have them catechized Sunday, though, I believe, in his
heart, that he thought it would do about as much good to set a
chaplain over his dogs and horses. And the fact is, that a mind
stupefied and animalized by every bad influence from the hour of
birth, spending the whole of every week-day in unreflecting toil,
cannot be done much with by a few hours on Sunday. The teachers
of Sunday-schools among the manufacturing population of England,
and among plantation-hands in our country, could perhaps testify
to the same result, there and here. Yet some striking exceptions
there are among us, from the fact that the negro is naturally more
impressible to religious sentiment than the white."
"Well," said Miss Ophelia, "how came you to give up your
"Well, we jogged on together some time, till Alfred saw
plainly that I was no planter. He thought it absurd, after he had
reformed, and altered, and improved everywhere, to suit my notions,
that I still remained unsatisfied. The fact was, it was, after
all, the THING that I hated--the using these men and women, the
perpetuation of all this ignorance, brutality and vice,--just to
make money for me!
"Besides, I was always interfering in the details. Being
myself one of the laziest of mortals, I had altogether too much
fellow-feeling for the lazy; and when poor, shiftless dogs put
stones at the bottom of their cotton-baskets to make them weigh
heavier, or filled their sacks with dirt, with cotton at the top,
it seemed so exactly like what I should do if I were they, I couldn't
and wouldn't have them flogged for it. Well, of course, there was
an end of plantation discipline; and Alf and I came to about the
same point that I and my respected father did, years before. So
he told me that I was a womanish sentimentalist, and would never
do for business life; and advised me to take the bank-stock and
the New Orleans family mansion, and go to writing poetry, and let
him manage the plantation. So we parted, and I came here."
"But why didn't you free your slaves?"
"Well, I wasn't up to that. To hold them as tools for money-making,
I could not;--have them to help spend money, you know, didn't
look quite so ugly to me. Some of them were old house-servants,
to whom I was much attached; and the younger ones were children
to the old. All were well satisfied to be as they were." He paused,
and walked reflectively up and down the room.
"There was," said St. Clare, "a time in my life when I had
plans and hopes of doing something in this world, more than to
float and drift. I had vague, indistinct yearnings to be a sort
of emancipator,--to free my native land from this spot and stain.
All young men have had such fever-fits, I suppose, some time,--
"Why didn't you?" said Miss Ophelia;--"you ought not to
put your hand to the plough, and look back."
"O, well, things didn't go with me as I expected, and I got
the despair of living that Solomon did. I suppose it was a
necessary incident to wisdom in us both; but, some how or other,
instead of being actor and regenerator in society, I became a piece
of driftwood, and have been floating and eddying about, ever since.
Alfred scolds me, every time we meet; and he has the better of me,
I grant,--for he really does something; his life is a logical result
of his opinions and mine is a contemptible non sequitur."
"My dear cousin, can you be satisfied with such a way of
spending your probation?"
"Satisfied! Was I not just telling you I despised it? But, then,
to come back to this point,--we were on this liberation business.
I don't think my feelings about slavery are peculiar. I find
many men who, in their hearts, think of it just as I do. The land
groans under it; and, bad as it is for the slave, it is worse,
if anything, for the master. It takes no spectacles to see
that a great class of vicious, improvident, degraded people, among
us, are an evil to us, as well as to themselves. The capitalist
and aristocrat of England cannot feel that as we do, because they
do not mingle with the class they degrade as we do. They are in
our homes; they are the associates of our children, and they form
their minds faster than we can; for they are a race that children
always will cling to and assimilate with. If Eva, now, was not
more angel than ordinary, she would be ruined. We might as well
allow the small-pox to run among them, and think our children
would not take it, as to let them be uninstructed and vicious,
and think our children will not be affected by that. Yet our
laws positively and utterly forbid any efficient general
educational system, and they do it wisely, too; for, just begin
and thoroughly educate one generation, and the whole thing would
be blown sky high. If we did not give them liberty, they would
"And what do you think will be the end of this?" said Miss Ophelia.
"I don't know. One thing is certain,--that there is a
mustering among the masses, the world over; and there is a dies
irae coming on, sooner or later. The same thing is working in
Europe, in England, and in this country. My mother used to tell
me of a millennium that was coming, when Christ should reign, and
all men should be free and happy. And she taught me, when I was
a boy, to pray, 'thy kingdom come.' Sometimes I think all this
sighing, and groaning, and stirring among the dry bones foretells
what she used to tell me was coming. But who may abide the day of
"Augustine, sometimes I think you are not far from the kingdom,"
said Miss Ophelia, laying down her knitting, and looking
anxiously at her cousin.
"Thank you for your good opinion, but it's up and down with
me,--up to heaven's gate in theory, down in earth's dust in practice.
But there's the teabell,--do let's go,--and don't say, now, I
haven't had one downright serious talk, for once in my life."
At table, Marie alluded to the incident of Prue. "I suppose
you'll think, cousin," she said, "that we are all barbarians."
"I think that's a barbarous thing," said Miss Ophelia, "but
I don't think you are all barbarians."
"Well, now," said Marie, "I know it's impossible to get
along with some of these creatures. They are so bad they ought
not to live. I don't feel a particle of sympathy for such cases.
If they'd only behave themselves, it would not happen."
"But, mamma," said Eva, "the poor creature was unhappy;
that's what made her drink."
"O, fiddlestick! as if that were any excuse! I'm unhappy,
very often. I presume," she said, pensively, "that I've had
greater trials than ever she had. It's just because they are
so bad. There's some of them that you cannot break in by any
kind of severity. I remember father had a man that was so
lazy he would run away just to get rid of work, and lie round
in the swamps, stealing and doing all sorts of horrid things.
That man was caught and whipped, time and again, and it never did
him any good; and the last time he crawled off, though he couldn't
but just go, and died in the swamp. There was no sort of reason
for it, for father's hands were always treated kindly."
"I broke a fellow in, once," said St. Clare, "that all the
overseers and masters had tried their hands on in vain."
"You!" said Marie; "well, I'd be glad to know when you
ever did anything of the sort."
"Well, he was a powerful, gigantic fellow,--a native-born
African; and he appeared to have the rude instinct of freedom in
him to an uncommon degree. He was a regular African lion. They
called him Scipio. Nobody could do anything with him; and he was
sold round from overseer to overseer, till at last Alfred bought
him, because he thought he could manage him. Well, one day he
knocked down the overseer, and was fairly off into the swamps.
I was on a visit to Alf's plantation, for it was after we had
dissolved partnership. Alfred was greatly exasperated; but
I told him that it was his own fault, and laid him any wager that
I could break the man; and finally it was agreed that, if I caught
him, I should have him to experiment on. So they mustered out a
party of some six or seven, with guns and dogs, for the hunt.
People, you know, can get up as much enthusiasm in hunting a man
as a deer, if it is only customary; in fact, I got a little excited
myself, though I had only put in as a sort of mediator, in case he
"Well, the dogs bayed and howled, and we rode and scampered,
and finally we started him. He ran and bounded like a buck, and
kept us well in the rear for some time; but at last he got caught
in an impenetrable thicket of cane; then he turned to bay, and I
tell you he fought the dogs right gallantly. He dashed them to
right and left, and actually killed three of them with only his
naked fists, when a shot from a gun brought him down, and he fell,
wounded and bleeding, almost at my feet. The poor fellow looked
up at me with manhood and despair both in his eye. I kept back
the dogs and the party, as they came pressing up, and claimed him
as my prisoner. It was all I could do to keep them from shooting
him, in the flush of success; but I persisted in my bargain, and
Alfred sold him to me. Well, I took him in hand, and in one
fortnight I had him tamed down as submissive and tractable as heart
"What in the world did you do to him?" said Marie.
"Well, it was quite a simple process. I took him to my own
room, had a good bed made for him, dressed his wounds, and tended
him myself, until he got fairly on his feet again. And, in
process of time, I had free papers made out for him, and told him
he might go where he liked."
"And did he go?" said Miss Ophelia.
"No. The foolish fellow tore the paper in two, and absolutely
refused to leave me. I never had a braver, better fellow,--trusty
and true as steel. He embraced Christianity afterwards, and became
as gentle as a child. He used to oversee my place on the lake,
and did it capitally, too. I lost him the first cholera season.
In fact, he laid down his life for me. For I was sick, almost to
death; and when, through the panic, everybody else fled, Scipio
worked for me like a giant, and actually brought me back into life
again. But, poor fellow! he was taken, right after, and there was
no saving him. I never felt anybody's loss more."
Eva had come gradually nearer and nearer to her father, as he
told the story,--her small lips apart, her eyes wide and earnest
with absorbing interest.
As he finished, she suddenly threw her arms around his
neck, burst into tears, and sobbed convulsively.
"Eva, dear child! what is the matter?" said St. Clare, as
the child's small frame trembled and shook with the violence of
her feelings. "This child," he added, "ought not to hear any of
this kind of thing,--she's nervous."
"No, papa, I'm not nervous," said Eva, controlling herself,
suddenly, with a strength of resolution singular in such a child.
"I'm not nervous, but these things sink into my heart."
"What do you mean, Eva?"
"I can't tell you, papa, I think a great many thoughts.
Perhaps some day I shall tell you."
"Well, think away, dear,--only don't cry and worry your papa,"
said St. Clare, "Look here,--see what a beautiful peach I
have got for you."
Eva took it and smiled, though there was still a nervous
twiching about the corners of her mouth.
"Come, look at the gold-fish," said St. Clare, taking her
hand and stepping on to the verandah. A few moments, and merry
laughs were heard through the silken curtains, as Eva and St.
Clare were pelting each other with roses, and chasing each other
among the alleys of the court.
There is danger that our humble friend Tom be neglected amid
the adventures of the higher born; but, if our readers will
accompany us up to a little loft over the stable, they may, perhaps,
learn a little of his affairs. It was a decent room, containing
a bed, a chair, and a small, rough stand, where lay Tom's Bible
and hymn-book; and where he sits, at present, with his slate before
him, intent on something that seems to cost him a great deal of
The fact was, that Tom's home-yearnings had become so strong
that he had begged a sheet of writing-paper of Eva, and, mustering
up all his small stock of literary attainment acquired by Mas'r
George's instructions, he conceived the bold idea of writing a
letter; and he was busy now, on his slate, getting out his first
draft. Tom was in a good deal of trouble, for the forms of some
of the letters he had forgotten entirely; and of what he did
remember, he did not know exactly which to use. And while he was
working, and breathing very hard, in his earnestness, Eva alighted,
like a bird, on the round of his chair behind him, and peeped over
"O, Uncle Tom! what funny things you are making, there!"
"I'm trying to write to my poor old woman, Miss Eva, and
my little chil'en," said Tom, drawing the back of his hand over
his eyes; "but, some how, I'm feard I shan't make it out."
"I wish I could help you, Tom! I've learnt to write some.
Last year I could make all the letters, but I'm afraid I've
So Eva put her golden head close to his, and the two commenced
a grave and anxious discussion, each one equally earnest,
and about equally ignorant; and, with a deal of consulting and
advising over every word, the composition began, as they both
felt very sanguine, to look quite like writing.
"Yes, Uncle Tom, it really begins to look beautiful," said
Eva, gazing delightedly on it. "How pleased your wife'll be, and
the poor little children! O, it's a shame you ever had to go away
from them! I mean to ask papa to let you go back, some time."
"Missis said that she would send down money for me, as soon
as they could get it together," said Tom. "I'm 'spectin, she will.
Young Mas'r George, he said he'd come for me; and he gave me this
yer dollar as a sign;" and Tom drew from under his clothes the
"O, he'll certainly come, then!" said Eva. "I'm so glad!"
"And I wanted to send a letter, you know, to let 'em know
whar I was, and tell poor Chloe that I was well off,--cause she
felt so drefful, poor soul!"
"I say Tom!" said St. Clare's voice, coming in the door at
Tom and Eva both started.
"What's here?" said St. Clare, coming up and looking at
"O, it's Tom's letter. I'm helping him to write it," said
Eva; "isn't it nice?"
"I wouldn't discourage either of you," said St. Clare,
"but I rather think, Tom, you'd better get me to write your letter
for you. I'll do it, when I come home from my ride."
"It's very important he should write," said Eva, "because his
mistress is going to send down money to redeem him, you know,
papa; he told me they told him so."
St. Clare thought, in his heart, that this was probably only
one of those things which good-natured owners say to their
servants, to alleviate their horror of being sold, without any
intention of fulfilling the expectation thus excited. But he did
not make any audible comment upon it,--only ordered Tom to get the
horses out for a ride.
Tom's letter was written in due form for him that evening,
and safely lodged in the post-office.
Miss Ophelia still persevered in her labors in the housekeeping
line. It was universally agreed, among all the household, from
Dinah down to the youngest urchin, that Miss Ophelia was decidedly
"curis,"--a term by which a southern servant implies that his or
her betters don't exactly suit them.
The higher circle in the family--to wit, Adolph, Jane and
Rosa--agreed that she was no lady; ladies never keep working about
as she did,--that she had no air at all; and they were surprised
that she should be any relation of the St. Clares. Even Marie
declared that it was absolutely fatiguing to see Cousin Ophelia
always so busy. And, in fact, Miss Ophelia's industry was so
incessant as to lay some foundation for the complaint. She sewed
and stitched away, from daylight till dark, with the energy of one
who is pressed on by some immediate urgency; and then, when the
light faded, and the work was folded away, with one turn out came
the ever-ready knitting-work, and there she was again, going on as
briskly as ever. It really was a labor to see her.