He returned to Hartford to look after the progress of his book. Some of
it was being put into type, and with his mechanical knowledge of such
things he was naturally interested in the process.
He made his headquarters with the Blisses, then living at 821 Asylum
Avenue, and read proof in a little upper room, where the lamp was likely
to be burning most of the time, where the atmosphere was nearly always
blue with smoke, and the window-sill full of cigar butts. Mrs. Bliss
took him into the quiet social life of the neighborhood--to small church
receptions, society gatherings and the like--all of which he seemed to
enjoy. Most of the dwellers in that neighborhood were members of the
Asylum Hill Congregational Church, then recently completed; all but the
spire. It was a cultured circle, well-off in the world's goods, its male
members, for the most part, concerned in various commercial ventures.
The church stood almost across the way from the Bliss home, and Mark
Twain, with his picturesque phrasing, referred to it as the "stub-tailed
church," on account of its abbreviated spire; also, later, with a
knowledge of its prosperous membership, as the "Church of the Holy
Speculators." He was at an evening reception in the home of one of its
members when he noticed a photograph of the unfinished building framed
and hanging on the wall.
"Why, yes," he commented, in his slow fashion, "this is the 'Church of
the Holy Speculators.'"
"Sh," cautioned Mrs. Bliss. "Its pastor is just behind you. He knows
your work and wants to meet you." Turning, she said: "Mr. Twichell, this
is Mr. Clemens. Most people know him as Mark Twain."
And so, in this casual fashion, he met the man who was presently to
become his closest personal friend and counselor, and would remain so for
more than forty years.
Joseph Hopkins Twichell was a man about his own age, athletic and
handsome, a student and a devout Christian, yet a man familiar with the
world, fond of sports, with an exuberant sense of humor and a wide
understanding of the frailties of humankind. He had been "port waist
oar" at Yale, and had left college to serve with General "Dan" Sickles as
a chaplain who had followed his duties not only in the camp, but on the
Mention has already been made of Mark Twain's natural leaning toward
ministers of the gospel, and the explanation of it is easier to realize
than to convey. He was hopelessly unorthodox--rankly rebellious as to
creeds. Anything resembling cant or the curtailment of mental liberty
roused only his resentment and irony. Yet something in his heart always
warmed toward any laborer in the vineyard, and if we could put the
explanation into a single sentence, perhaps we might say it was because
he could meet them on that wide, common ground sympathy with mankind.
Mark Twain's creed, then and always, may be put into three words,
"liberty, justice, humanity." It may be put into one word, "humanity."
Ministers always loved Mark Twain. They did not always approve of him,
but they adored him: The Rev. Mr. Rising, of the Comstock, was an early
example of his ministerial friendships, and we have seen that Henry Ward
Beecher cultivated his company. In a San Francisco letter of two years
before, Mark Twain wrote his mother, thinking it would please her:
I am as thick as thieves with the Reverend Stebbins. I am laying for the
Reverend Scudder and the Reverend Doctor Stone. I am running on
preachers now altogether, and I find them gay.
So it may be that his first impulse toward Joseph Twichell was due to the
fact that he was a young member of that army whose mission is to comfort
and uplift mankind. But it was only a little time till the impulse had
grown into a friendship that went beyond any profession or doctrine, a
friendship that ripened into a permanent admiration and love for "Joe"
Twichell himself, as one of the noblest specimens of his race.
He was invited to the Twichell home, where he met the young wife and got
a glimpse of the happiness of that sweet and peaceful household. He had
a neglected, lonely look, and he loved to gather with them at their
fireside. He expressed his envy of their happiness, and Mrs. Twichell
asked him why, since his affairs were growing prosperous, he did not
establish a household of his own. Long afterward Mr. Twichell wrote:
Mark made no answer for a little, but, with his eyes bent on the
floor, appeared to be deeply pondering. Then he looked up, and said
slowly, in a voice tremulous with earnestness (with what sympathy he
was heard may be imagined): "I am taking thought of it. I am in
love beyond all telling with the dearest and best girl in the whole
world. I don't suppose she will marry me. I can't think it
possible. She ought not to. But if she doesn't I shall be sure
that the best thing I ever did was to fall in love with her, and
proud to have it known that I tried to win her!"
It was only a brief time until the Twichell fireside was home to him. He
came and went, and presently it was "Mark" and "Joe," as by and by it
would be "Livy" and "Harmony," and in a few years "Uncle Joe" and "Uncle
Mark," "Aunt Livy" and "Aunt Harmony," and so would remain until the