Surely a man has come to himself only when he has found the best
that is in him, and has satisfied his heart with the highest
achievement he is fit for. It is only then that he knows of what he
is capable and what his heart demands. And, assuredly, no
thoughtful man ever came to the end of his life, and had time and
a little space of calm from which to look back upon it, who did not
know and acknowledge that it was what he had done unselfishly and
for others, and nothing else, that satisfied him in the retrospect,
and made him feel that he had played the man. That alone seems to
him the real measure of himself, the real standard of his manhood.
And so men grow by having responsibility laid upon them, the burden
of other people's business. Their powers are put out at interest,
and they get usury in kind. They are like men multiplied.
Each counts manifold. Men who live with an eye only upon what is
their own are dwarfed beside them--seem fractions while they are
integers. The trustworthiness of men trusted seems often to grow
with the trust.
It is for this reason that men are in love with power and greatness:
it affords them so pleasurable an expansion of faculty, so large a
run for their minds, an exercise of spirit so various and
refreshing; they have the freedom of so wide a tract of the world of
affairs. But if they use power only for their own ends, if there be
no unselfish service in it, if its object be only their personal
aggrandizement, their love to see other men tools in their hands,
they go out of the world small, disquieted, beggared, no enlargement
of soul vouchsafed them, no usury of satisfaction. They have added
nothing to themselves. Mental and physical powers alike grow by
use, as every one knows; but labor for oneself is like exercise in a
gymnasium. No healthy man can remain satisfied with it, or regard
it as anything but a preparation for tasks in the open, amid the
affairs of the world--not sport, but business--where there is no
orderly apparatus, and every man must devise the means by which he
is to make the most of himself. To make the most of himself means
the multiplication of his activities, and he must turn away from
himself for that. He looks about him, studies the facts of business
or of affairs, catches some intimation of their larger objects, is
guided by the intimation, and presently finds himself part of the
motive force of communities or of nations. It makes no difference
how small a part, how insignificant, how unnoticed. When his powers
begin to play outward, and he loves the task at hand, not because it
gains him a livelihood, but because it makes him a life, he has come
to himself.
Necessity is no mother to enthusiasm. Necessity carries a whip.
Its method is compulsion, not love. It has no thought to make
itself attractive; it is content to drive. Enthusiasm comes
with the revelation of true and satisfying objects of devotion;
and it is enthusiasm that sets the powers free. It is a sort
of enlightenment. It shines straight upon ideals, and for those
who see it the race and struggle are henceforth toward these.
An instance will point the meaning. One of the most distinguished
and most justly honored of our great philanthropists spent the
major part of his life absolutely absorbed in the making of
money--so it seemed to those who did not know him. In fact, he had
very early passed the stage at which he looked upon his business as
a means of support or of material comfort. Business had become
for him an intellectual pursuit, a study in enterprise and
increment. The field of commerce lay before him like a chess-board;
the moves interested him like the manoeuvers of a game. More money
was more power, a great advantage in the game, the means of shaping
men and events and markets to his own ends and uses. It was his
will that set fleets afloat and determined the havens they were
bound for; it was his foresight that brought goods to market at the
right time; it was his suggestion that made the industry of
unthinking men efficacious; his sagacity saw itself justified at
home not only, but at the ends of the earth. And as the money
poured in, his government and mastery increased, and his mind was
the more satisfied. It is so that men make little kingdoms for
themselves, and an international power undarkened by diplomacy,
undirected by parliaments.
