A young fellow, born of good stock, in one of the more thoroughly
civilized portions of these United States of America, bred in good
principles, inheriting a social position which makes him at his ease
everywhere, means sufficient to educate him thoroughly without
taking away the stimulus to vigorous exertion, and with a good
opening in some honorable path of labor, is the finest sight our
private satellite has had the opportunity of inspecting on the
planet to which she belongs. In some respects it was better to be a
young Greek. If we may trust the old marbles, my friend with his
arm stretched over my head, above there, (in plaster of Paris,) or
the discobolus, whom one may see at the principal sculpture gallery
of this metropolis,--those Greek young men were of supreme beauty.
Their close curls, their elegantly set heads, column-like necks,
straight noses, short, curled lips, firm chins, deep chests, light
flanks, large muscles, small joints, were finer than anything we
ever see. It may well be questioned whether the human shape will
ever present itself again in a race of such perfect symmetry. But
the life of the youthful Greek was local, not planetary, like that
of the young American. He had a string of legends, in place of our
Gospels. He had no printed books, no newspaper, no steam caravans,
no forks, no soap, none of the thousand cheap conveniences which
have become matters of necessity to our modern civilization. Above
all things, if he aspired to know as well as to enjoy, he found
knowledge not diffused everywhere about him, so that a day's labor
would buy him more wisdom than a year could master, but held in
private hands, hoarded in precious manuscripts, to be sought for
only as gold is sought in narrow fissures, and in the beds of
brawling streams. Never, since man came into this atmosphere of
oxygen and azote, was there anything like the condition of the young
American of the nineteenth century. Having in possession or in
prospect the best part of half a world, with all its climates and
soils to choose from; equipped with wings of fire and smoke than fly
with him day and night, so that he counts his journey not in miles,
but in degrees, and sees the seasons change as the wild fowl sees
them in his annual flights; with huge leviathans always ready to
take him on their broad backs and push behind them with their
pectoral or caudal fins the waters that seam the continent or
separate the hemispheres; heir of all old civilizations, founder of
that new one which, if all the prophecies of the human heart are not
lies, is to be the noblest, as it is the last; isolated in space
from the races that are governed by dynasties whose divine right
grows out of human wrong, yet knit into the most absolute solidarity
with mankind of all times and places by the one great thought he
inherits as his national birthright; free to form and express his
opinions on almost every subject, and assured that he will soon
acquire the last franchise which men withhold from man,--that of
stating the laws of his spiritual being and the beliefs he accepts
without hindrance except from clearer views of truth,--he seems to
want nothing for a large, wholesome, noble, beneficent life. In
fact, the chief danger is that he will think the whole planet is
made for him, and forget that there are some possibilities left in
the debris of the old-world civilization which deserve a certain
respectful consideration at his hands.
The combing and clipping of this shaggy wild continent are in some
measure done for him by those who have gone before. Society has
subdivided itself enough to have a place for every form of talent.
Thus, if a man show the least sign of ability as a sculptor or a
painter, for instance, he finds the means of education and a demand
for his services. Even a man who knows nothing but science will be
provided for, if he does not think it necessary to hang about his
birthplace all his days,--which is a most unAmerican weakness. The
apron-strings of an American mother are made of India-rubber. Her
boy belongs where he is wanted; and that young Marylander of ours
spoke for all our young men, when he said that his home was wherever
the stars and stripes blew over his head.
And that leads me to say a few words of this young gentleman, who
made that audacious movement lately which I chronicled in my last
record,--jumping over the seats of I don't know how many boarders to
put himself in the place which the Little Gentleman's absence had
left vacant at the side of Iris. When a young man is found
habitually at the side of any one given young lady,--when he lingers
where she stays, and hastens when she leaves,--when his eyes follow
her as she moves and rest upon her when she is still,--when he
begins to grow a little timid, he who was so bold, and a little
pensive, he who was so gay, whenever accident finds them alone,--
when he thinks very often of the given young lady, and names her
very seldom,--
What do you say about it, my charming young expert in that sweet
science in which, perhaps, a long experience is not the first of
qualifications?
--But we don't know anything about this young man, except that he is
good-looking, and somewhat high-spirited, and strong-limbed, and has
a generous style of nature,--all very promising, but by no means
proving that he is a proper lover for Iris, whose heart we turned
inside out when we opened that sealed book of hers.
Ah, my dear young friend! When your mamma then, if you will believe
it, a very slight young lady, with very pretty hair and figure--came
and told her mamma that your papa had--had--asked No, no, no! she
could n't say it; but her mother--oh the depth of maternal sagacity!
--guessed it all without another word!--When your mother, I say,
came and told her mother she was engaged, and your grandmother told
your grandfather, how much did they know of the intimate nature of
the young gentleman to whom she had pledged her existence? I will
not be so hard as to ask how much your respected mamma knew at that
time of the intimate nature of your respected papa, though, if we
should compare a young girl's man-as-she-thinks-him with a forty-
summered matron's man-as-she-finds-him, I have my doubts as to
whether the second would be a facsimile of the first in most cases.
The idea that in this world each young person is to wait until he or
she finds that precise counterpart who alone of all creation was
meant for him or her, and then fall instantly in love with it, is
pretty enough, only it is not Nature's way. It is not at all
essential that all pairs of human beings should be, as we sometimes
say of particular couples, "born for each other." Sometimes a man
or a woman is made a great deal better and happier in the end for
having had to conquer the faults of the one beloved, and make the
fitness not found at first, by gradual assimilation. There is a
class of good women who have no right to marry perfectly good men,
because they have the power of saving those who would go to ruin but
for the guiding providence of a good wife. I have known many such
cases. It is the most momentous question a woman is ever called
upon to decide, whether the faults of the man she loves are beyond
remedy and will drag her down, or whether she is competent to be his
earthly redeemer and lift him to her own level.
A person of genius should marry a person of character. Genius does
not herd with genius. The musk-deer and the civet-cat are never
found in company. They don't care for strange scents,--they like
plain animals better than perfumed ones. Nay, if you will have the
kindness to notice, Nature has not gifted my lady musk-deer with the
personal peculiarity by which her lord is so widely known.
Now when genius allies itself with character, the world is very apt
to think character has the best of the bargain. A brilliant woman
marries a plain, manly fellow, with a simple intellectual
mechanism;--we have all seen such cases. The world often stares a
good deal and wonders. She should have taken that other, with a far
more complex mental machinery. She might have had a watch with the
philosophical compensation-balance, with the metaphysical index
which can split a second into tenths, with the musical chime which
can turn every quarter of an hour into melody. She has chosen a
plain one, that keeps good time, and that is all.
Let her alone! She knows what she is about. Genius has an
infinitely deeper reverence for character than character can have
for genius. To be sure, genius gets the world's praise, because its
work is a tangible product, to be bought, or had for nothing. It
bribes the common voice to praise it by presents of speeches, poems,
statues, pictures, or whatever it can please with. Character
evolves its best products for home consumption; but, mind you, it
takes a deal more to feed a family for thirty years than to make a
holiday feast for our neighbors once or twice in our lives. You
talk of the fire of genius. Many a blessed woman, who dies unsung
and unremembered, has given out more of the real vital heat that
keeps the life in human souls, without a spark flitting through her
humble chimney to tell the world about it, than would set a dozen
theories smoking, or a hundred odes simmering, in the brains of so
many men of genius. It is in latent caloric, if I may borrow a
philosophical expression, that many of the noblest hearts give out
the life that warms them. Cornelia's lips grow white, and her pulse
hardly warms her thin fingers,--but she has melted all the ice out
of the hearts of those young Gracchi, and her lost heat is in the
blood of her youthful heroes. We are always valuing the soul's
temperature by the thermometer of public deed or word. Yet the
great sun himself, when he pours his noonday beams upon some vast
hyaline boulder, rent from the eternal ice-quarries, and floating
toward the tropics, never warms it a fraction above the thirty-two
degrees of Fahrenheit that marked the moment when the first drop
trickled down its side.
How we all like the spirting up of a fountain, seemingly against the
law that makes water everywhere slide, roll, leap, tumble headlong,
to get as low as the earth will let it! That is genius. But what
is this transient upward movement, which gives us the glitter and
the rainbow, to that unsleeping, all-present force of gravity, the
same yesterday, to-day, and forever, (if the universe be eternal,)
--the great outspread hand of God himself, forcing all things down
into their places, and keeping them there? Such, in smaller
proportion, is the force of character to the fitful movements of
genius, as they are or have been linked to each other in many a
household, where one name was historic, and the other, let me say
the nobler, unknown, save by some faint reflected ray, borrowed from
its lustrous companion.
Oftentimes, as I have lain swinging on the water, in the swell of
the Chelsea ferry-boats, in that long, sharp-pointed, black cradle
in which I love to let the great mother rock me, I have seen a tall
ship glide by against the tide, as if drawn by some invisible
towline, with a hundred strong arms pulling it. Her sails hung
unfilled, her streamers were drooping, she had neither side-wheel
nor stern-wheel; still she moved on, stately, in serene triumph, as
if with her own life. But I knew that on the other side of the
ship, hidden beneath the great hulk that swam so majestically, there
was a little toiling steam-tug, with heart of fire and arms of iron,
that was hugging it close and dragging it bravely on; and I knew,
that, if the little steam-tug untwined her arms and left the tall
ship, it would wallow and roll about, and drift hither and thither,
and go off with the refluent tide, no man knows whither. And so I
have known more than one genius, high-decked, full-freighted, wide-
sailed, gay-pennoned, that, but for the bare toiling arms, and
brave, warm, beating heart of the faithful little wife, that nestled
close in his shadow, and clung to him, so that no wind or wave could
part them, and dragged him on against all the tide of circumstance,
would soon have gone down the stream and been heard of no more.
--No, I am too much a lover of genius, I sometimes think, and too
often get impatient with dull people, so that, in their weak talk,
where nothing is taken for granted, I look forward to some future
possible state of development, when a gesture passing between a
beatified human soul and an archangel shall signify as much as the
complete history of a planet, from the time when it curdled to the
time when its sun was burned out. And yet, when a strong brain is
weighed with a true heart, it seems to me like balancing a bubble
against a wedge of gold.
--It takes a very true man to be a fitting companion for a woman of
genius, but not a very great one. I am not sure that she will not
embroider her ideal better on a plain ground than on one with a
brilliant pattern already worked in its texture. But as the very
essence of genius is truthfulness, contact with realities, (which
are always ideas behind shows of form or language,) nothing is so
contemptible as falsehood and pretence in its eyes. Now it is not
easy to find a perfectly true woman, and it is very hard to find a
perfectly true man. And a woman of genius, who has the sagacity to
choose such a one as her companion, shows more of the divine gift in
so doing than in her finest talk or her most brilliant work of
letters or of art.
I have been a good while coming at a secret, for which I wished to
prepare you before telling it. I think there is a kindly feeling
growing up between Iris and our young Marylander. Not that I
suppose there is any distinct understanding between them, but that
the affinity which has drawn him from the remote corner where he sat
to the side of the young girl is quietly bringing their two natures
together. Just now she is all given up to another; but when he no
longer calls upon her daily thoughts and cares, I warn you not to be
surprised, if this bud of friendship open like the evening primrose,
with a sound as of a sudden stolen kiss, and lo! the flower of full-
blown love lies unfolded before you.
And now the days had come for our little friend, whose whims and
weaknesses had interested us, perhaps, as much as his better traits,
to make ready for that long journey which is easier to the cripple
than to the strong man, and on which none enters so willingly as he
who has borne the life-long load of infirmity during his earthly
pilgrimage. At this point, under most circumstances, I would close
the doors and draw the veil of privacy before the chamber where the
birth which we call death, out of life into the unknown world, is
working its mystery. But this friend of ours stood alone in the
world, and, as the last act of his life was mainly in harmony with
the rest of its drama, I do not here feel the force of the objection
commonly lying against that death-bed literature which forms the
staple of a certain portion of the press. Let me explain what I
mean, so that my readers may think for themselves a little, before
they accuse me of hasty expressions.
The Roman Catholic Church has certain formulas for its dying
children, to which almost all of them attach the greatest
importance. There is hardly a criminal so abandoned that he is not
anxious to receive the "consolations of religion" in his last hours.
Even if he be senseless, but still living, I think that the form is
gone through with, just as baptism is administered to the
unconscious new-born child. Now we do not quarrel with these forms.
We look with reverence and affection upon all symbols which give
peace and comfort to our fellow-creatures. But the value of the
new-born child's passive consent to the ceremony is null, as
testimony to the truth of a doctrine. The automatic closing of a
dying man's lips on the consecrated wafer proves nothing in favor of
the Real Presence, or any other dogma. And, speaking generally, the
evidence of dying men in favor of any belief is to be received with
great caution.
They commonly tell the truth about their present feelings, no doubt.
A dying man's deposition about anything he knows is good evidence.
But it is of much less consequence what a man thinks and says when
he is changed by pain, weakness, apprehension, than what he thinks
when he is truly and wholly himself. Most murderers die in a very
pious frame of mind, expecting to go to glory at once; yet no man
believes he shall meet a larger average of pirates and cut-throats
in the streets of the New Jerusalem than of honest folks that died
in their beds.
Unfortunately, there has been a very great tendency to make capital
of various kinds out of dying men's speeches. The lies that have
been put into their mouths for this purpose are endless. The prime
minister, whose last breath was spent in scolding his nurse, dies
with a magnificent apothegm on his lips, manufactured by a reporter.
Addison gets up a tableau and utters an admirable sentiment,--or
somebody makes the posthumous dying epigram for him. The incoherent
babble of green fields is translated into the language of stately
sentiment. One would think, all that dying men had to do was to say
the prettiest thing they could,--to make their rhetorical point,--
and then bow themselves politely out of the world.
Worse than this is the torturing of dying people to get their
evidence in favor of this or that favorite belief. The camp-
followers of proselyting sects have come in at the close of every
life where they could get in, to strip the languishing soul of its
thoughts, and carry them off as spoils. The Roman Catholic or other
priest who insists on the reception of his formula means kindly, we
trust, and very commonly succeeds in getting the acquiescence of the
subject of his spiritual surgery, but do not let us take the
testimony of people who are in the worst condition to form opinions
as evidence of the truth or falsehood of that which they accept. A
lame man's opinion of dancing is not good for much. A poor fellow
who can neither eat nor drink, who is sleepless and full of pains,
whose flesh has wasted from him, whose blood is like water, who is
gasping for breath, is not in a condition to judge fairly of human
life, which in all its main adjustments is intended for men in a
normal, healthy condition. It is a remark I have heard from the
wise Patriarch of the Medical Profession among us, that the moral
condition of patients with disease above the great breathing-muscle,
the diaphragm, is much more hopeful than that of patients with
disease below it, in the digestive organs. Many an honest ignorant
man has given us pathology when he thought he was giving us
psychology. With this preliminary caution I shall proceed to the
story of the Little Gentleman's leaving us.
When the divinity-student found that our fellow-boarder was not
likely to remain long with us, he, being a young man of tender
conscience and kindly nature, was not a little exercised on his
behalf. It was undeniable that on several occasions the Little
Gentleman had expressed himself with a good deal of freedom on a
class of subjects which, according to the divinity-student, he had
no right to form an opinion upon. He therefore considered his
future welfare in jeopardy.
The Muggletonian sect have a very odd way of dealing with people.
If I, the Professor, will only give in to the Muggletonian doctrine,
there shall be no question through all that persuasion that I am
competent to judge of that doctrine; nay, I shall be quoted as
evidence of its truth, while I live, and cited, after I am dead, as
testimony in its behalf. But if I utter any ever so slight Anti-
Muggletonian sentiment, then I become incompetent to form any
opinion on the matter. This, you cannot fail to observe, is exactly
the way the pseudo-sciences go to work, as explained in my Lecture
on Phrenology. Now I hold that he whose testimony would be accepted
in behalf of the Muggletonian doctrine has a right to be heard
against it. Whoso offers me any article of belief for my signature
implies that I am competent to form an opinion upon it; and if my
positive testimony in its favor is of any value, then my negative
testimony against it is also of value.
I thought my young friend's attitude was a little too much like that
of the Muggletonians. I also remarked a singular timidity on his
part lest somebody should "unsettle" somebody's faith,--as if faith
did not require exercise as much as any other living thing, and were
not all the better for a shaking up now and then. I don't mean that
it would be fair to bother Bridget, the wild Irish girl, or Joice
Heth, the centenarian, or any other intellectual non-combatant; but
all persons who proclaim a belief which passes judgment on their
neighbors must be ready to have it "unsettled," that is, questioned,
at all times and by anybody,--just as those who set up bars across a
thoroughfare must expect to have them taken down by every one who
wants to pass, if he is strong enough.
Besides, to think of trying to water-proof the American mind against
the questions that Heaven rains down upon it shows a misapprehension
of our new conditions. If to question everything be unlawful and
dangerous, we had better undeclare our independence at once; for
what the Declaration means is the right to question everything, even
the truth of its own fundamental proposition.
The old-world order of things is an arrangement of locks and canals,
where everything depends on keeping the gates shut, and so holding
the upper waters at their level; but the system under which the
young republican American is born trusts the whole unimpeded tide of
life to the great elemental influences, as the vast rivers of the
continent settle their own level in obedience to the laws that
govern the planet and the spheres that surround it.
The divinity-student was not quite up to the idea of the
commonwealth, as our young friend the Marylander, for instance,
understood it. He could not get rid of that notion of private
property in truth, with the right to fence it in, and put up a sign-
board, thus:
ALL TRESPASSERS ARE WARNED OFF THESE
GROUNDS!
He took the young Marylander to task for going to the Church of the
Galileans, where he had several times accompanied Iris of late.
I am a Churchman,--the young man said,--by education and habit. I
love my old Church for many reasons, but most of all because I think
it has educated me out of its own forms into the spirit of its
highest teachings. I think I belong to the "Broad Church," if any
of you can tell what that means.
I had the rashness to attempt to answer the question myself.--Some
say the Broad Church means the collective mass of good people of all
denominations. Others say that such a definition is nonsense; that
a church is an organization, and the scattered good folks are no
organization at all. They think that men will eventually come
together on the basis of one or two or more common articles of
belief, and form a great unity. Do they see what this amounts to?
It means an equal division of intellect! It is mental agrarianism!
a thing that never was and never will be until national and
individual idiosyncrasies have ceased to exist. The man of thirty-
nine beliefs holds the man of one belief a pauper; he is not going
to give up thirty-eight of them for the sake of fraternizing with
the other in the temple which bears on its front, "Deo erexit
Voltaire." A church is a garden, I have heard it said, and the
illustration was neatly handled. Yes, and there is no such thing as
a broad garden. It must be fenced in, and whatever is fenced in is
narrow. You cannot have arctic and tropical plants growing together
in it, except by the forcing system, which is a mighty narrow piece
of business. You can't make a village or a parish or a family think
alike, yet you suppose that you can make a world pinch its beliefs
or pad them to a single pattern! Why, the very life of an
ecclesiastical organization is a life of induction, a state of
perpetually disturbed equilibrium kept up by another charged body in
the neighborhood. If the two bodies touch and share their
respective charges, down goes the index of the electrometer!
Do you know that every man has a religious belief peculiar to
himself? Smith is always a Smithite. He takes in exactly Smith's-
worth of knowledge, Smith's-worth of truth, of beauty, of divinity.
And Brown has from time immemorial been trying to burn him, to
excommunicate him, to anonymous-article him, because he did not take
in Brown's-worth of knowledge, truth, beauty, divinity. He cannot
do it, any more than a pint-pot can hold a quart, or a quart-pot be
filled by a pint. Iron is essentially the same everywhere and
always; but the sulphate of iron is never the same as the carbonate
of iron. Truth is invariable; but the Smithate of truth must always
differ from the Brownate of truth.
The wider the intellect, the larger and simpler the expressions in
which its knowledge is embodied. The inferior race, the degraded
and enslaved people, the small-minded individual, live in the
details which to larger minds and more advanced tribes of men reduce
themselves to axioms and laws. As races and individual minds must
always differ just as sulphates and carbonates do, I cannot see
ground for expecting the Broad Church to be founded on any fusion of
intellectual beliefs, which of course implies that those who hold
the larger number of doctrines as essential shall come down to those
who hold the smaller number. These doctrines are to the negative
aristocracy what the quarterings of their coats are to the positive
orders of nobility.
The Broad Church, I think, will never be based on anything that
requires the use of language. Freemasonry gives an idea of such a
church, and a brother is known and cared for in a strange land where
no word of his can be understood. The apostle of this church may be
a deaf mute carrying a cup of cold water to a thirsting
fellow-creature. The cup of cold water does not require to be
translated for a foreigner to understand it. I am afraid the only
Broad Church possible is one that has its creed in the heart, and
not in the head,--that we shall know its members by their fruits,
and not by their words. If you say this communion of well-doers is
no church, I can only answer, that all organized bodies have their
limits of size, and that when we find a man a hundred feet high and
thirty feet broad across the shoulders, we will look out for an
organization that shall include all Christendom.
Some of us do practically recognize a Broad Church and a Narrow
Church, however. The Narrow Church may be seen in the ship's boats
of humanity, in the long boat, in the jolly boat, in the captain's
gig, lying off the poor old vessel, thanking God that they are safe,
and reckoning how soon the hulk containing the mass of their
fellow-creatures will go down. The Broad Church is on board,
working hard at the pumps, and very slow to believe that the ship
will be swallowed up with so many poor people in it, fastened down
under the hatches ever since it floated.
--All this, of course, was nothing but my poor notion about these
matters. I am simply an "outsider," you know; only it doesn't do
very well for a nest of Hingham boxes to talk too much about
outsiders and insiders!
After this talk of ours, I think these two young people went pretty
regularly to the Church of the Galileans. Still they could not keep
away from the sweet harmonies and rhythmic litanies of Saint
Polycarp on the great Church festival-days; so that, between the
two, they were so much together, that the boarders began to make
remarks, and our landlady said to me, one day, that, though it was
noon of her business, them that had eyes couldn't help seein' that
there was somethin' goin', on between them two young people; she
thought the young man was a very likely young man, though jest what
his prospecs was was unbeknown to her; but she thought he must be
doing well, and rather guessed he would be able to take care of a
femily, if he didn't go to takin' a house; for a gentleman and his
wife could board a great deal cheaper than they could keep house;
--but then that girl was nothin' but a child, and wouldn't think of
bein' married this five year. They was good boarders, both of 'em,
paid regular, and was as pooty a couple as she ever laid eyes on.
--To come back to what I began to speak of before, -the divinity-
student was exercised in his mind about the Little Gentleman, and,
in the kindness of his heart,--for he was a good young man,--and in
the strength of his convictions,--for he took it for granted that he
and his crowd were right, and other folks and their crowd were
wrong,--he determined to bring the Little Gentleman round to his
faith before he died, if he could. So he sent word to the sick man,
that he should be pleased to visit him and have some conversation
with him; and received for answer that he would be welcome.
The divinity-student made him a visit, therefore and had a somewhat
remarkable interview with him, which I shall briefly relate, without
attempting to justify the positions taken by the Little Gentleman.
He found him weak, but calm. Iris sat silent by his pillow.
After the usual preliminaries, the divinity-student said; in a kind
way, that he was sorry to find him in failing health, that he felt
concerned for his soul, and was anxious to assist him in making
preparations for the great change awaiting him.
I thank you, Sir,--said the Little Gentleman, permit me to ask you,
what makes you think I am not ready for it, Sir, and that you can do
anything to help me, Sir?
I address you only as a fellow-man,--said the divinity-student,--and
therefore a fellow-sinner.
I am not a man, Sir!--said the Little Gentleman.--I was born into
this world the wreck of a man, and I shall not be judged with a race
to which I do not belong. Look at this!--he said, and held up his
withered arm.--See there!--and he pointed to his misshapen
extremities.--Lay your hand here!--and he laid his own on the
region of his misplaced heart.--I have known nothing of the life of
your race. When I first came to my consciousness, I found myself an
object of pity, or a sight to show. The first strange child I ever
remember hid its face and would not come near me. I was a broken-
hearted as well as broken-bodied boy. I grew into the emotions of
ripening youth, and all that I could have loved shrank from my
presence. I became a man in years, and had nothing in common with
manhood but its longings. My life is the dying pang of a worn-out
race, and I shall go down alone into the dust, out of this world of
men and women, without ever knowing the fellowship of the one or the
love of the other. I will not die with a lie rattling in my throat.
If another state of being has anything worse in store for me, I have
had a long apprenticeship to give me strength that I may bear it. I
don't believe it, Sir! I have too much faith for that. God has not
left me wholly without comfort, even here. I love this old place
where I was born;--the heart of the world beats under the three
hills of Boston, Sir! I love this great land, with so many tall men
in it, and so many good, noble women.--His eyes turned to the
silent figure by his pillow.--I have learned to accept meekly what
has been allotted to me, but I cannot honestly say that I think my
sin has been greater than my suffering. I bear the ignorance and
the evil-doing of whole generations in my single person. I never
drew a breath of air nor took a step that was not a punishment for
another's fault. I may have had many wrong thoughts, but I cannot
have done many wrong deeds,--for my cage has been a narrow one, and
I have paced it alone. I have looked through the bars and seen the
great world of men busy and happy, but I had no part in their
doings. I have known what it was to dream of the great passions;
but since my mother kissed me before she died, no woman's lips have
pressed my cheek,--nor ever will.
--The young girl's eyes glittered with a sudden film, and almost
without a thought, but with a warm human instinct that rushed up
into her face with her heart's blood, she bent over and kissed him.
It was the sacrament that washed out the memory of long years of
bitterness, and I should hold it an unworthy thought to defend her.
The Little Gentleman repaid her with the only tear any of us ever
saw him shed.
The divinity-student rose from his place, and, turning away from the
sick man, walked to the other side of the room, where he bowed his
head and was still. All the questions he had meant to ask had faded
from his memory. The tests he had. prepared by which to judge of
his fellow-creature's fitness for heaven seemed to have lost their
virtue. He could trust the crippled child of sorrow to the Infinite
Parent. The kiss of the fair-haired girl had been like a sign from
heaven, that angels watched over him whom he was presuming but a
moment before to summon before the tribunal of his private judgment.
Shall I pray with you?--he said, after a pause. A little before he
would have said, Shall I pray for you?--The Christian religion, as
taught by its Founder, is full of sentiment. So we must not blame
the divinity-student, if he was overcome by those yearnings of human
sympathy which predominate so much more in the sermons of the Master
than in the writings of his successors, and which have made the
parable of the Prodigal Son the consolation of mankind, as it has
been the stumbling-block of all exclusive doctrines.
Pray!--said the Little Gentleman.
The divinity-student prayed, in low, tender tones,
Iris and the Little Gentleman that God would look on his servant
lying helpless at the feet of his mercy; that He would remember his
long years of bondage in the flesh; that He would deal gently with
the bruised reed. Thou hast visited the sins of the fathers upon
this their child. Oh, turn away from him the penalties of his own
transgressions! Thou hast laid upon him, from infancy, the cross
which thy stronger children are called upon to take up; and now that
he is fainting under it, be Thou his stay, and do Thou succor him
that is tempted! Let his manifold infirmities come between him and
Thy judgment; in wrath remember mercy! If his eyes are not opened
to all Thy truth, let Thy compassion lighten the darkness that rests
upon him, even as it came through the word of thy Son to blind
Bartimeus, who sat by the wayside, begging!
Many more petitions he uttered, but all in the same subdued tone of
tenderness. In the presence of helpless suffering, and in the fast-
darkening shadow of the Destroyer, he forgot all but his Christian
humanity, and cared more about consoling his fellow-man than making
a proselyte of him.
This was the last prayer to which the Little Gentleman ever
listened. Some change was rapidly coming over him during this last
hour of which I have been speaking. The excitement of pleading his
cause before his self-elected spiritual adviser,--the emotion which
overcame him, when the young girl obeyed the sudden impulse of her
feelings and pressed her lips to his cheek,--the thoughts that
mastered him while the divinity-student poured out his soul for him
in prayer, might well hurry on the inevitable moment. When the
divinity-student had uttered his last petition, commending him to
the Father through his Son's intercession, he turned to look upon
him before leaving his chamber. His face was changed.--There is a
language of the human countenance which we all understand without an
interpreter, though the lineaments belong to the rudest savage that
ever stammered in an unknown barbaric dialect. By the stillness of
the sharpened features, by the blankness of the tearless eyes, by
the fixedness of the smileless mouth, by the deadening tints, by the
contracted brow, by the dilating nostril, we know that the soul is
soon to leave its mortal tenement, and is already closing up its
windows and putting out its fires.--Such was the aspect of the face
upon which the divinity-student looked, after the brief silence
which followed his prayer. The change had been rapid, though not
that abrupt one which is liable to happen at any moment in these
cases.--The sick man looked towards him.--Farewell,--he said,--I
thank you. Leave me alone with her.
When the divinity-student had gone, and the Little Gentleman found
himself alone with Iris, he lifted his hand to his neck, and took
from it, suspended by a slender chain, a quaint, antique-looking
key,--the same key I had once seen him holding. He gave this to
her, and pointed to a carved cabinet opposite his bed, one of those
that had so attracted my curious eyes and set me wondering as to
what it might contain.
Open it,--he said,--and light the lamp.--The young girl walked to
the cabinet and unlocked the door. A deep recess appeared, lined
with black velvet, against which stood in white relief an ivory
crucifix. A silver lamp hung over it. She lighted the lamp and
came back to the bedside. The dying man fixed his eyes upon the
figure of the dying Saviour.--Give me your hand, he said; and Iris
placed her right hand in his left. So they remained, until
presently his eyes lost their meaning, though they still remained
vacantly fixed upon the white image. Yet he held the young girl's
hand firmly, as if it were leading him through some deep-shadowed
valley and it was all he could cling to. But presently an
involuntary muscular contraction stole over him, and his terrible
dying grasp held the poor girl as if she were wedged in an engine of
torture. She pressed her lips together and sat still. The
inexorable hand held her tighter and tighter, until she felt as if
her own slender fingers would be crushed in its gripe. It was one
of the tortures of the Inquisition she was suffering, and she could
not stir from her place. Then, in her great anguish, she, too, cast
her eyes upon that dying figure, and, looking upon its pierced hands
and feet and side and lacerated forehead, she felt that she also
must suffer uncomplaining. In the moment of her sharpest pain she
did not forget the duties of her under office, but dried the dying
man's moist forehead with her handkerchief, even while the dews of
agony were glistening on her own. How long this lasted she never
could tell. Time and thirst are two things you and I talk about;
but the victims whom holy men and righteous judges used to stretch
on their engines knew better what they meant than you or I!--What
is that great bucket of water for? said the Marchioness de
Brinvilliers, before she was placed on the rack.--For you to
drink,--said the torturer to the little woman.--She could not think
that it would take such a flood to quench the fire in her and so
keep her alive for her confession. The torturer knew better than
she.
After a time not to be counted in minutes, as the clock measures,--
without any warning,--there came a swift change of his features; his
face turned white, as the waters whiten when a sudden breath passes
over their still surface; the muscles instantly relaxed, and Iris,
released at once from her care for the sufferer and from his
unconscious grasp, fell senseless, with a feeble cry,--the only
utterance of her long agony.
Perhaps you sometimes wander in through the iron gates of the Copp's
Hill burial-ground. You love to stroll round among the graves that
crowd each other in the thickly peopled soil of that breezy summit.
You love to lean on the freestone slab which lies over the bones of
the Mathers,--to read the epitaph of stout William Clark, "Despiser
of Sorry Persons and little Actions,"--to stand by the stone grave
of sturdy Daniel Malcolm and look upon the splintered slab that
tells the old rebel's story,--to kneel by the triple stone that says
how the three Worthylakes, father, mother, and young daughter, died
on the same day and lie buried there; a mystery; the subject of a
moving ballad, by the late BENJAMIN FRANKLIN, as may be seen in his
autobiography, which will explain the secret of the triple
gravestone; though the old philosopher has made a mistake, unless
the stone is wrong.
Not very far from that you will find a fair mound, of dimensions fit
to hold a well-grown man. I will not tell you the inscription upon
the stone which stands at its head; for I do not wish you to be sure
of the resting-place of one who could not bear to think that he
should be known as a cripple among the dead, after being pointed at
so long among the living. There is one sign, it is true, by which,
if you have been a sagacious reader of these papers, you will at
once know it; but I fear you read carelessly, and must study them
more diligently before you will detect the hint to which I allude.
The Little Gentleman lies where he longed to lie, among the old
names and the old bones of the old Boston people. At the foot of
his resting-place is the river, alive with the wings and antennae of
its colossal water-insects; over opposite are the great war-ships,
and the heavy guns, which, when they roar, shake the soil in which
he lies; and in the steeple of Christ Church, hard by, are the sweet
chimes which are the Boston boy's Ranz des Vaches, whose echoes
follow him all the world over.
In Pace!
I, told you a good while ago that the Little Gentleman could not do
a better thing than to leave all his money, whatever it might be, to
the young girl who has since that established such a claim upon him.
He did not, however. A considerable bequest to one of our public
institutions keeps his name in grateful remembrance. The telescope
through which he was fond of watching the heavenly bodies, and the
movements of which had been the source of such odd fancies on my
part, is now the property of a Western College. You smile as you
think of my taking it for a fleshless human figure, when I saw its
tube pointing to the sky, and thought it was an arm, under the white
drapery thrown over it for protection. So do I smile now; I belong
to the numerous class who are prophets after the fact, and hold my
nightmares very cheap by daylight
I have received many letters of inquiry as to the sound resembling a
woman's voice, which occasioned me so many perplexities. Some
thought there was no question that he had a second apartment, in
which he had made an asylum for a deranged female relative. Others
were of opinion that he was, as I once suggested, a "Bluebeard" with
patriarchal tendencies, and I have even been censured for
introducing so Oriental an element into my record of boarding-house
experience.
Come in and see me, the Professor, some evening when I have nothing
else to do, and ask me to play you Tartini's Devil's Sonata on that
extraordinary instrument in my possession, well known to amateurs as
one of the masterpieces of Joseph Guarnerius. The vox humana of the
great Haerlem organ is very lifelike, and the same stop in the organ
of the Cambridge chapel might be mistaken in some of its tones for a
human voice; but I think you never heard anything come so near the
cry of a prima donna as the A string and the E string of this
instrument. A single fact will illustrate the resemblance. I was
executing some tours de force upon it one evening, when the
policeman of our district rang the bell sharply, and asked what was
the matter in the house. He had heard a woman's screams,--he was
sure of it. I had to make the instrument sing before his eyes
before he could be satisfied that he had not heard the cries of a
woman. The instrument was bequeathed to me by the Little Gentleman.
Whether it had anything to do with the sounds I heard coming from
his chamber, you can form your own opinion;--I have no other
conjecture to offer. It is not true that a second apartment with a
secret entrance was found; and the story of the veiled lady is the
invention of one of the Reporters.
Bridget, the housemaid, always insisted that he died a Catholic.
She had seen the crucifix, and believed that he prayed on his knees
before it. The last circumstance is very probably true; indeed,
there was a spot worn on the carpet just before this cabinet which
might be thus accounted for. Why he, whose whole life was a
crucifixion, should not love to look on that divine image of
blameless suffering, I cannot see; on the contrary, it seems to me
the most natural thing in the world that he should. But there are
those who want to make private property of everything, and can't
make up their minds that people who don't think as they do should
claim any interest in that infinite compassion expressed in the
central figure of the Christendom which includes us all.
The divinity-student expressed a hope before the boarders that he
should meet him in heaven.--The question is, whether he'll meet
you,--said the young fellow John, rather smartly. The divinity-
student had n't thought of that.
However, he is a worthy young man, and I trust I have shown him in a
kindly and respectful light. He will get a parish by-and-by; and,
as he is about to marry the sister of an old friend,--the
Schoolmistress, whom some of us remember,--and as all sorts of
expensive accidents happen to young married ministers, he will be
under bonds to the amount of his salary, which means starvation, if
they are forfeited, to think all his days as he thought when he was
settled,--unless the majority of his people change with him or in
advance of him. A hard ease, to which nothing could reconcile a
man, except that the faithful discharge of daily duties in his
personal relations with his parishioners will make him useful enough
in his way, though as a thinker he may cease to exist before he has
reached middle age.
--Iris went into mourning for the Little Gentleman. Although, as I
have said, he left the bulk of his property, by will, to a public
institution, he added a codicil, by which he disposed of various
pieces of property as tokens of kind remembrance. It was in this
way I became the possessor of the wonderful instrument I have spoken
of, which had been purchased for him out of an Italian convent. The
landlady was comforted with a small legacy. The following extract
relates to Iris: "in consideration of her manifold acts of
kindness, but only in token of grateful remembrance, and by no means
as a reward for services which cannot be compensated, a certain
messuage, with all the land thereto appertaining, situated in ______
Street, at the North End, so called, of Boston, aforesaid, the same
being the house in which I was born, but now inhabited by several
families, and known as 'The Rookery.'" Iris had also the crucifix,
the portrait, and the red-jewelled ring. The funeral or death's-
head ring was buried with him.
It was a good while, after the Little Gentleman was gone, before our
boarding-house recovered its wonted cheerfulness. There was a
flavor in his whims and local prejudices that we liked, even while
we smiled at them. It was hard to see the tall chair thrust away
among useless lumber, to dismantle his room, to take down the
picture of Leah, the handsome Witch of Essex, to move away the
massive shelves that held the books he loved, to pack up the tube
through which he used to study the silent stars, looking down at him
like the eyes of dumb creatures, with a kind of stupid half-
consciousness that did not worry him as did the eyes of men and
women,--and hardest of all to displace that sacred figure to which
his heart had always turned and found refuge, in the feelings it
inspired, from all the perplexities of his busy brain. It was hard,
but it had to be done.
And by-and-by we grew cheerful again, and the breakfast-table wore
something of its old look. The Koh-i-noor, as we named the
gentleman with the diamond, left us, however, soon after that
"little mill," as the young fellow John called it, where he came off
second best. His departure was no doubt hastened by a note from the
landlady's daughter, inclosing a lock of purple hair which she "had
valued as a pledge of affection, ere she knew the hollowness of the
vows he had breathed," speedily followed by another, inclosing the
landlady's bill. The next morning he was missing, as were his
limited wardrobe and the trunk that held it. Three empty bottles of
Mrs. Allen's celebrated preparation, each of them asserting, on its
word of honor as a bottle, that its former contents were "not a
dye," were all that was left to us of the Koh-i-noor.
From this time forward, the landlady's daughter manifested a decided
improvement in her style of carrying herself before the boarders.
She abolished the odious little flat, gummy side-curl. She left off
various articles of "jewelry." She began to help her mother in some
of her household duties. She became a regular attendant on the
ministrations of a very worthy clergyman, having been attracted to
his meetin' by witnessing a marriage ceremony in which he called a
man and a woman a "gentleman" and a "lady,"--a stroke of gentility
which quite overcame her. She even took a part in what she called a
Sabbath school, though it was held on Sunday, and by no means on
Saturday, as the name she intended to utter implied. All this,
which was very sincere, as I believe, on her part, and attended with
a great improvement in her character, ended in her bringing home a
young man, with straight, sandy hair, brushed so as to stand up
steeply above his forehead, wearing a pair of green spectacles, and
dressed in black broadcloth. His personal aspect, and a certain
solemnity of countenance, led me to think he must be a clergyman;
and as Master Benjamin Franklin blurted out before several of us
boarders, one day, that "Sis had got a beau," I was pleased at the
prospect of her becoming a minister's wife. On inquiry, however, I
found that the somewhat solemn look which I had noticed was indeed a
professional one, but not clerical. He was a young undertaker, who
had just succeeded to a thriving business. Things, I believe, are
going on well at this time of writing, and I am glad for the
landlady's daughter and her mother. Sextons and undertakers are the
cheerfullest people in the world at home, as comedians and circus-
clowns are the most melancholy in their domestic circle.
As our old boarding-house is still in existence, I do not feel at
liberty to give too minute a statement of the present condition of
each and all of its inmates. I am happy to say, however, that they
are all alive and well, up to this time. That amiable old gentleman
who sat opposite to me is growing older, as old men will, but still
smiles benignantly on all the boarders, and has come to be a kind of
father to all of them,--so that on his birthday there is always
something like a family festival. The Poor Relation, even, has
warmed into a filial feeling towards him, and on his last birthday
made him a beautiful present, namely, a very handsomely bound copy
of Blair's celebrated poem, "The Grave."
The young man John is still, as he says, "in fustrate fettle." I
saw him spar, not long since, at a private exhibition, and do
himself great credit in a set-to with Henry Finnegass, Esq., a
professional gentleman of celebrity. I am pleased to say that he
has been promoted to an upper clerkship, and, in consequence of his
rise in office, has taken an apartment somewhat lower down than
number "forty-'leven," as he facetiously called his attic. Whether
there is any truth, or not, in the story of his attachment to, and
favorable reception by, the daughter of the head of an extensive
wholesale grocer's establishment, I will not venture an opinion; I
may say, however, that I have met him repeatedly in company with a
very well-nourished and high-colored young lady, who, I understand,
is the daughter of the house in question.
Some of the boarders were of opinion that Iris did not return the
undisguised attentions of the handsome young Marylander. Instead of
fixing her eyes steadily on him, as she used to look upon the Little
Gentleman, she would turn them away, as if to avoid his own. They
often went to church together, it is true; but nobody, of course,
supposes there is any relation between religious sympathy and those
wretched "sentimental" movements of the human heart upon which it is
commonly agreed that nothing better is based than society,
civilization, friendship, the relation of husband and wife, and of
parent and child, and which many people must think were singularly
overrated by the Teacher of Nazareth, whose whole life, as I said
before, was full of sentiment, loving this or that young man,
pardoning this or that sinner, weeping over the dead, mourning for
the doomed city, blessing, and perhaps kissing, the little children,
so that the Gospels are still cried over almost as often as the last
work of fiction!
But one fine June morning there rumbled up to the door of our
boarding-house a hack containing a lady inside and a trunk on the
outside. It was our friend the lady-patroness of Miss Iris, the
same who had been called by her admiring pastor "The Model of all
the Virtues." Once a week she had written a letter, in a rather
formal hand, but full of good advice, to her young charge. And now
she had come to carry her away, thinking that she had learned all
she was likely to learn under her present course of teaching. The
Model, however, was to stay awhile,--a week, or more,--before they
should leave together.
Iris was obedient, as she was bound to be. She was respectful,
grateful, as a child is with a just, but not tender parent. Yet
something was wrong. She had one of her trances, and became statue-
like, as before, only the day after the Model's arrival. She was
wan and silent, tasted nothing at table, smiled as if by a forced
effort, and often looked vaguely away from those who were looking at
her, her eyes just glazed with the shining moisture of a tear that
must not be allowed to gather and fall. Was it grief at parting
from the place where her strange friendship had grown up with the
Little Gentleman? Yet she seemed to have become reconciled to his
loss, and rather to have a deep feeling of gratitude that she had
been permitted to care for him in his last weary days.
The Sunday after the Model's arrival, that lady had an attack of
headache, and was obliged to shut herself up in a darkened room
alone. Our two young friends took the opportunity to go together to
the Church of the Galileans. They said but little going,--
"collecting their thoughts" for the service, I devoutly hope. My
kind good friend the pastor preached that day one of his sermons
that make us all feel like brothers and sisters, and his text was
that affectionate one from John, "My little children, let us not
love in word, neither in tongue, but in deed and in truth." When
Iris and her friend came out of church, they were both pale, and
walked a space without speaking.
At last the young man said,--You and I are not little children,
Iris!
She looked in his face an instant, as if startled, for there was
something strange in the tone of his voice. She smiled faintly, but
spoke never a word.
In deed and in truth, Iris,----
What shall a poor girl say or do, when a strong man falters in his
speech before her, and can do nothing better than hold out his hand
to finish his broken sentence?
The poor girl said nothing, but quietly laid her ungloved hand in
his,--the little soft white hand which had ministered so tenderly
and suffered so patiently.
The blood came back to the young man's cheeks, as he lifted it to
his lips, even as they walked there in the street, touched it gently
with them, and said, "It is mine!"
Iris did not contradict him.
The seasons pass by so rapidly, that I am startled to think how much
has happened since these events I was describing. Those two young
people would insist on having their own way about their own affairs,
notwithstanding the good lady, so justly called the Model, insisted
that the age of twenty-five years was as early as any discreet young
lady should think of incurring the responsibilities, etc., etc.
Long before Iris had reached that age, she was the wife of a young
Maryland engineer, directing some of the vast constructions of his
native State,--where he was growing rich fast enough to be able to
decline that famous Russian offer which would have made him a kind
of nabob in a few years. Iris does not write verse often, nowadays,
but she sometimes draws. The last sketch of hers I have seen in my
Southern visits was of two children, a boy and girl, the youngest
holding a silver goblet, like the one she held that evening when I--
I was so struck with her statue-like beauty. If in the later,
summer months you find the grass marked with footsteps around that
grave on Copp's Hill I told you of, and flowers scattered over it,
you may be sure that Iris is here on her annual visit to the home of
her childhood and that excellent lady whose only fault was, that
Nature had written out her list of virtues an ruled paper, and
forgotten to rub out the lines.
One thing more I must mention. Being on the Common, last Sunday, I
was attracted by the cheerful spectacle of a well-dressed and
somewhat youthful papa wheeling a very elegant little carriage
containing a stout baby. A buxom young lady watched them from one
of the stone seats, with an interest which could be nothing less
than maternal. I at once recognized my old friend, the young fellow
whom we called John. He was delighted to see me, introduced me to
"Madam," and would have the lusty infant out of the carriage, and
hold him up for me to look at.
Now, then,--he said to the two-year-old,--show the gentleman how you
hit from the shoulder. Whereupon the little imp pushed his fat fist
straight into my eye, to his father's intense satisfaction.
Fust-rate little chap,--said the papa.--Chip of the old block.
Regl'r little Johnny, you know.
I was so much pleased to find the young fellow settled in life, and
pushing about one of "them little articles" he had seemed to want so
much, that I took my "punishment" at the hands of the infant
pugilist with great equanimity.--And how is the old boarding-
house?--I asked.
A 1,--he answered.--Painted and papered as good as new. Gabs in
all the rooms up to the skyparlors. Old woman's layin' up money,
they say. Means to send Ben Franklin to college. Just then the
first bell rang for church, and my friend, who, I understand, has
become a most exemplary member of society, said he must be off to
get ready for meetin', and told the young one to "shake dada," which
he did with his closed fist, in a somewhat menacing manner. And so
the young man John, as we used to call him, took the pole of the
miniature carriage, and pushed the small pugilist before him
homewards, followed, in a somewhat leisurely way, by his pleasant-
looking lady-companion, and I sent a sigh and a smile after him.
That evening, as soon as it was dark, I could not help going round
by the old boarding-house. The "gahs" was lighted, but the
curtains, or more properly, the painted shades; were not down. And
so I stood there and looked in along the table where the boarders
sat at the evening meal,--our old breakfast-table, which some of us
feel as if we knew so well. There were new faces at it, but also
old and familiar ones.--The landlady, in a wonderfully smart cap,
looking young, comparatively speaking, and as if half the wrinkles
had been ironed out of her forehead.--Her daughter, in rather
dressy half-mourning, with a vast brooch of jet, got up, apparently,
to match the gentleman next her, who was in black costume and sandy
hair,--the last rising straight from his forehead, like the marble
flame one sometimes sees at the top of a funeral urn.--The Poor
Relation, not in absolute black, but in a stuff with specks of
white; as much as to say, that, if there were any more Hirams left
to sigh for her, there were pin-holes in the night of her despair,
through which a ray of hope might find its way to an adorer.
--Master Benjamin Franklin, grown taller of late, was in the act of
splitting his face open with a wedge of pie, so that his features
were seen to disadvantage for the moment.--The good old gentleman
was sitting still and thoughtful. All at once he turned his face
toward the window where I stood, and, just as if he had seen me,
smiled his benignant smile. It was a recollection of some past
pleasant moment; but it fell upon me like the blessing of a father.
I kissed my hand to them all, unseen as I stood in the outer
darkness; and as I turned and went my way, the table and all around
it faded into the realm of twilight shadows and of midnight dreams.
---------------------
And so my year's record is finished. The Professor has talked less
than his predecessor, but he has heard and seen more. Thanks to all
those friends who from time to time have sent their messages of
kindly recognition and fellow-feeling! Peace to all such as may
have been vexed in spirit by any utterance these pages have
repeated! They will, doubtless, forget for the moment the
difference in the hues of truth we look at through our human prisms,
and join in singing (inwardly) this hymn to the Source of the light
we all need to lead us, and the warmth which alone can make us all
brothers.
A SUN-DAY HYMN.
Lord of all being! throned afar,
Thy glory flames from sun and star,
Centre and soul of every sphere,
Yet to each loving heart how near!
Sun of our life, thy quickening ray
Sheds on our path the glow of day;
Star of our hope, thy softened light
Cheers the long watches of the night.
Our midnight is thy smile withdrawn;
Our noontide is thy gracious dawn;
Our rainbow arch thy mercy's sign;
All, save the clouds of sin, are thine!
Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before thy ever-blazing throne
We ask no lustre of our own.
Grant us thy truth to make us free,
And kindling hearts that burn for thee,
Till all thy living altars claim
One holy light, one heavenly flame.
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