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Corpus Juris Civilis
TITLE IX. Concerning the Possession of Property.


The right to the possession of an estate was introduced by the Prætor for the purpose of amending the ancient law; and not only did the Prætor amend the ancient law in this manner with respect to the inheritances of intestates, as has previously been mentioned, but also concerning parties who died after having made a will; for if a posthumous stranger were appointed an heir, although, according to the Civil Law he could not enter upon the estate because his appointment was void, he, nevertheless, became the possessor of the property by honorary law, namely, through the aid of the Prætor; but a person of this kind in accordance with one of Our Constitutions is at present legally appointed an heir, this being, as it were, not unknown even to the Civil Law.

(1) Occasionally, however, the Prætor promises possession of the estate with the expectation of neither amending nor attacking the ancient law, but rather of confirming it; for he also gives possession of property in accordance with testamentary provisions to those who have been appointed heirs by a legally executed will. He also in case of intestacy calls to the possession of the estate the proper heirs and agnates, although, leaving possession of the property out of the question, the estate belongs to them by the Civil Law.

(2) Those whom the Prætor calls to the succession do not, however, become heirs merely by operation of law, as the Prætor cannot appoint an heir; for heirs become such only by reason of a legal enactment or some similar Constitution; as, for instance, by a Decree of the Senate and the Imperial Constitutions, but when the Prætor gives them possession of the property, they are placed in the position of heirs, and are called the possessors of the estate.

The Prætor has also established many other degrees in granting possession of estates, while contriving that no one shall die without a successor; for in compliance with what is good and equitable, he has enlarged the right of receiving estates, which, by the Law of the Twelve Tables has been restricted to extremely narrow limits.

(3) These are the possessions of estates by will: first, that which is given to children who have been passed over, and is called "contrary to the provisions of the will"; second, that which the Prætor promises to all legally appointed heirs, and, for this reason is called "in accordance with the provisions of the will". And after having first treated of wills he proceeds to the discussion of intestates; and, in the first place, gives possession of the estate called unde liberi to the proper heirs and to those included among the latter in accordance with his Edict; in the second place, to the heirs created by law; and, in the third place, to the ten persons whom he formerly preferred to a manumitted stranger. The ten persons are the following: father and mother; grandfather, and grandmother, on both the paternal and the maternal sides; son and daughter, grandson and granddaughter, whether by a son or daughter; brother and sister, whether by the father's or the mother's side. In the fourth place he gives possession to the cognates who are next of kin; in the fifth, the members of the family most nearly related to the patron; in the sixth, to the patron and the patroness and their children and ascendants; in the seventh, to the husband and wife; in the eighth to the cognates of the party who granted the manumission.

(4) These are the matters introduced by Prætorian jurisdiction. None of them has been passed over by Us without attention, but, correcting all matters by Our Constitution, We have admitted the possession of estates both contrary to and in accordance with the provisions of the will and as being established through necessity; and also the possession of estates unde liberi, and unde legitimi, in case of intestacy. With good intentions and in condensed terms, We have shown that possession which occupies the fifth place in the Edict of the Prætor, that is to say, unde decem personæ, to be superfluous; for as the possession of estates previously mentioned gives priority to the ten persons over a stranger, the Constitution which We have enacted with reference to the emancipation of children has caused all ascendants to themselves become manumitters, by reason of the fiduciary agreement, so that the manumission itself includes this privilege, and the aforesaid possession of property becomes useless; and therefore having abrogated the previously mentioned fifth possession of property, We have introduced what was previously the sixth possession into its place, and established as the fifth that which the Prætor promises to the cognates who are next of kin.

(5) And as there was formerly in the seventh place that possession of property known as tum quem ex familia, and in the eighth the unde liberi patroni patronæque et parentes eorum, We have entirely abrogated both of these by the Constitution which We enacted concerning the right of patronage.

For since We have established the succession of freedmen so as to correspond with the succession of freeborn persons — though We have restricted the former to the fifth degree only, that some distinction may exist between those who are freeborn and those who are set free — the possession of estates contrary to the provisions of the will, unde legitimi, and unde cognati, suffice to permit persons to claim their rights, and the entire complexity and inextricable confusion of these two kinds of possession of property is finally disposed of.

(6) Another species of possession of estates styled unde vir et uxor, and placed as ninth among the ancient possessions of property, which We have retained in all its force, and assigned to a higher place, namely the sixth; having entirely suppressed the tenth ancient possession of property, that is the unde cognati manumissoris, for reasons already mentioned, so that only six ordinary possessions now remain existing in full force.

(7) A seventh follows these, and this the Prætors introduced for the best of reasons; for by their Edict the possession of an estate is promised finally to those to whom it is provided by any law, decree of the Senate, or Constitution that it shall be granted; and this the Prætor has not derived from any fixed rule either with respect to the possession of estates arising from intestacy, or with respect to those derived from a will; but has established it as an ultimate and extraordinary measure to be applied as the case requires; that is to say for the benefit of those who come in either by will or intestacy, as authorized by laws or decrees of the Senate or in compliance with the new rules laid down in Imperial Constitutions.

(8) Therefore, when the Prætor had introduced many varieties of succession and disposed them in regular order, and as there are often persons of different degrees in every kind of succession; lest the actions of creditors might be delayed, and that there might be someone against whom they could have recourse, and not be able to obtain possession of the estate of the deceased too easily and in this way consult their own interests; the Prætor appointed a certain time within which to demand possession of the estate, and granted the term of one year to descendants and ascendants, both natural and adoptive, for the purpose of demanding possession, and to all others the term of a hundred days.

(9) And if anyone has not demanded possession of the estate within this time, it accrues to other persons of the same degree; or, if there be none of these, it is promised by the edict of succession to the other degrees in their order, just as if the party who had precedence had not been included in that class. Therefore, where anyone has rejected the possession of an estate offered to him in this manner, there shall be no delay until the time fixed for that possession to expire has passed, but the others are immediately admitted by the same edict. Those days alone which are authorized by law shall be considered in demanding possession of an estate.

(10) Former Emperors have judiciously made provisions for this contingency, so that no one need exercise care in demanding possession of an estate; but he shall have the entire benefit of it if in any way whatsoever he discloses his intention of accepting it within the designated time.(1)

FOOTNOTES

  1. The original rules governing the succession to intestate estates at Civil Law were exceedingly rigorous and unjust. Founded during the infancy of the Roman commonwealth upon the institution of the family, whose head possessed and exercised autocratic and irresponsible authority — even to the extent of inflicting serious mutilation or death on such of its members as proved recalcitrant, or incurred his displeasure — it admitted only three classes of persons to inherit the property of an ancestor, the sui heredes or direct heirs or descendants, the agnati, or blood relatives in the male line, and the gentiles, or members of the same gens or clan.

    It was indispensable that the heir-at-law should belong to the family, hence a son who had lost his position as a suus heres, either by emancipation or for some other reason, was barred from the succession. An agnate, by change of civil condition, also forfeited his claim, and that of women included in this class was limited to sisters; those related in a more remote degree not being considered eligible: a cognate, or person tracing relationship through the female line, had no right of succession under the ancient law.

    The Prætors, exercising equitable jurisdiction in this as in many other matters where the severity of former legislation was found to be oppressive, introduced measures which permitted those who had hitherto been excluded from the enjoyment of the property of their ancestors to share in it on terms conformable to the principles of justice and the generally recognized rights of inheritance. The Edict Unde Liberi gave possession of the estate to all children without regard to their emancipation; by that Unde Legitiml, agnates of the more remote degrees were acknowledged as heirs; by that Unde Cognati, women beyond the degree of sisters were called to the succession; by that Unde Vir et Uxor, the husband, and wife not in hand, obtained possession of the property of a decedent.

    The rules of intestate succession established by the Edicts of the Prætors were changed in many essential particulars by the 118th and 127th Novels of Justinian.

    When possession of an estate was bestowed upon emancipated children by prætorian edict contrary to the provisions of the will, they were forced to place in the common mass of the estate any property which, if they had remained under the control of the head of the household, would have been at his disposal. This proceeding designated by the Roman jurists collatio bonorum was known to the Common lawyers as "hotchpot", a term of great antiquity, which is mentioned by Britton. (De Juribus Anglicanis, Chap. 72.) It is thus defined by Littleton when treating of frankmarriage: "This word is in English a pudding; for in this pudding is not commonly put one thing alone, but one thing with other things together". (Littleton, Tenures, Sec. 267.) It is called "collation" in Louisiana, and is confined to children or other descendants who succeed to ascendants either by intestacy or under a will, and applies indiscriminately to gifts, legacies, and advancements. (Civ. Cod. of Louisiana, Arts. 1305, 1307, 1313, 1316.) — ED.



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