Personal Recollections of Joan of Arc (Vols. I-II) Chapter 14 Joan Struggles with Her Twelve Lies
by Mark Twain
We were now in the first days of April. Joan was ill. She had
fallen ill the 29th of March, the day after the close of the third
trial, and was growing worse when the scene which I have just
described occurred in her cell. It was just like Cauchon to go there
and try to get some advantage out of her weakened state.
Let us note some of the particulars in the new indictment--the
Twelve Lies.
Part of the first one says Joan asserts that she has found her
salvation. She never said anything of the kind. It also says she
refuses to submit herself to the Church. Not true. She was willing
to submit all her acts to this Rouen tribunal except those done by
the command of God in fulfilment of her mission. Those she
reserved for the judgment of God. She refused to recognize
Cauchon and his serfs as the Church, but was willing to go before
the Pope or the Council of Basel.
A clause of another of the Twelve says she admits having
threatened with death those who would not obey her. Distinctly
false. Another clause says she declares that all she has done has
been done by command of God. What she really said was, all that
she had done well--a correction made by herself as you have
already seen.
Another of the Twelve says she claims that she has never
committed any sin. She never made any such claim.
Another makes the wearing of the male dress a sin. If it was, she
had high Catholic authority for committing it--that of the
Archbishop of Rheims and the tribunal of Poitiers.
The Tenth Article was resentful against her for "pretending" that
St. Catherine and St.
Marguerite spoke French and not English, and were French in their
politics.
The Twelve were to be submitted first to the learned doctors of
theology of the University of Paris for approval. They were copied
out and ready by the night of April 4th. Then Manchon did another
bold thing: he wrote in the margin that many of the Twelve put
statements in Joan's mouth which were the exact opposite of what
she had said. That fact would not be considered important by the
University of Paris, and would not influence its decision or stir its
humanity, in case it had any--which it hadn't when acting in a
political capacity, as at present--but it was a brave thing for that
good Manchon to do, all the same.
The Twelve were sent to Paris next day, April 5th. That afternoon
there was a great tumult in Rouen, and excited crowds were
flocking through all the chief streets, chattering and seeking for
news; for a report had gone abroad that Joan of Arc was sick until
death. In truth, these long séances had worn her out, and she was
ill indeed. The heads of the English party were in a state of
consternation; for if Joan should die uncondemned by the Church
and go to the grave unsmirched, the pity and the love of the people
would turn her wrongs and sufferings and death into a holy
martyrdom, and she would be even a mightier power in France
dead than she had been when alive.
The Earl of Warwick and the English Cardinal (Winchester)
hurried to the castle and sent messengers flying for physicians.
Warwick was a hard man, a rude, coarse man, a man without
compassion. There lay the sick girl stretched in her chains in her
iron cage--not an object to move man to ungentle speech, one
would think; yet Warwick spoke right out in her hearing and said
to the physicians:
"Mind you take good care of her. The King of England has no
mind to have her die a natural death. She is dear to him, for he
bought her dear, and he does not want her to die, save at the stake.
Now then, mind you cure her."
The doctors asked Joan what had made her ill. She said the Bishop
of Beauvais had sent her a fish and she thought it was that.
Then Jean d'Estivet burst out on her, and called her names and
abused her. He understood Joan to be charging the Bishop with
poisoning her, you see; and that was not pleasing to him, for he
was one of Cauchon's most loving and conscienceless slaves, and
it outraged him to have Joan injure his master in the eyes of these
great English chiefs, these being men who could ruin Cauchon and
would promptly do it if they got the conviction that he was capable
of saving Joan from the stake by poisoning her and thus cheating
the English out of all the real value gainable by her purchase from
the Duke of Burgundy.
Joan had a high fever, and the doctors proposed to bleed her.
Warwick said:
"Be careful about that; she is smart and is capable of killing
herself."
He meant that to escape the stake she might undo the bandage and
let herself bleed to death.
But the doctors bled her anyway, and then she was better.
Not for long, though. Jean d'Estivet could not hold still, he was so
worried and angry about the suspicion of poisoning which Joan
had hinted at; so he came back in the evening and stormed at her
till he brought the fever all back again.
When Warwick heard of this he was in a fine temper, you may be
sure, for here was his prey threatening to escape again, and all
through the over-zeal of this meddling fool. Warwick gave
D'Estivet a quite admirable cursing--admirable as to strength, I
mean, for it was said by persons of culture that the art of it was not
good--and after that the meddler kept still.
Joan remained ill more than two weeks; then she grew better. She
was still very weak, but she could bear a little persecution now
without much danger to her life. It seemed to Cauchon a good time
to furnish it. So he called together some of his doctors of theology
and went to her dungeon. Manchon and I went along to keep the
record--that is, to set down what might be useful to Cauchon, and
leave out the rest.
The sight of Joan gave me a shock. Why, she was but a shadow! It
was difficult for me to realize that this frail little creature with the
sad face and drooping form was the same Joan of Arc that I had so
often seen, all fire and enthusiasm, charging through a hail of
death and the lightning and thunder of the guns at the head of her
battalions. It wrung my heart to see her looking like this.
But Cauchon was not touched. He made another of those
conscienceless speeches of his, all dripping with hypocrisy and
guile. He told Joan that among her answers had been some which
had seemed to endanger religion; and as she was ignorant and
without knowledge of the Scriptures, he had brought some good
and wise men to instruct her, if she desired it. Said he, "We are
churchmen, and disposed by our good will as well as by our
vocation to procure for you the salvation of your soul and your
body, in every way in our power, just as we would do the like for
our nearest kin or for ourselves. In this we but follow the example
of Holy Church, who never closes the refuge of her bosom against
any that are willing to return."
Joan thanked him for these sayings and said:
"I seem to be in danger of death from this malady; if it be the
pleasure of God that I die here, I beg that I may be heard in
confession and also receive my Saviour; and that I may be buried
in consecrated ground."
Cauchon thought he saw his opportunity at last; this weakened
body had the fear of an unblessed death before it and the pains of
hell to follow. This stubborn spirit would surrender now. So he
spoke out and said:
"Then if you want the Sacraments, you must do as all good
Catholics do, and submit to the Church."
He was eager for her answer; but when it came there was no
surrender in it, she still stood to her guns. She turned her head
away and said wearily:
"I have nothing more to say."
Cauchon's temper was stirred, and he raised his voice threateningly
and said that the more she was in danger of death the more she
ought to amend her life; and again he refused the things she
begged for unless she would submit to the Church. Joan said:
"If I die in this prison I beg you to have me buried in holdy ground;
if you will not, I cast myself upon my Saviour."
There was some more conversation of the like sort, then Cauchon
demanded again, and imperiously, that she submit herself and all
her deeds to the Church. His threatening and storming went for
nothing. That body was weak, but the spirit in it was the spirit of
Joan of Arc; and out of that came the steadfast answer which these
people were already so familiar with and detested so sincerely:
"Let come what may. I will neither do nor say any otherwise than I
have said already in your tribunals."
Then the good theologians took turn about and worried her with
reasonings and arguments and Scriptures; and always they held the
lure of the Sacraments before her famishing soul, and tried to bribe
her with them to surrender her mission to the Church's
judgment--that is to their judgment--as if they were the Church!
But it availed nothing. I could have told them that beforehand, if
they had asked me. But they never asked me anything; I was too
humble a creature for their notice.
Then the interview closed with a threat; a threat of fearful import;
a threat calculated to make a Catholic Christian feel as if the
ground were sinking from under him:
"The Church calls upon you to submit; disobey, and she will
abandon you as if you were a pagan!"
Think of being abandoned by the Church!--that august Power in
whose hands is lodged the fate of the human race; whose scepter
stretches beyond the furthest constellation that twinkles in the sky;
whose authority is over millions that live and over the billions that
wait trembling in purgatory for ransom or doom; whose smile
opens the gates of heaven to you, whose frown delivers you to the
fires of everlasting hell; a Power whose dominion overshadows
and belittles the pomps and shows of a village. To be abandoned
by one's King--yes, that is death, and death is much; but to be
agandoned by Rome, to be abandoned by the Church! Ah, death is
nothing to that, for that is consignment to endless life--and such a
life!
I could see the red waves tossing in that shoreless lake of fire, I
could see the black myriads of the damned rise out of them and
struggle and sink and rise again; and I knew that Joan was seeing
what I saw, while she paused musing; and I believed that she must
yield now, and in truth I hoped she would, for these men were able
to make the threat good and deliver her over to eternal suffering,
and I knew that it was in their natures to do it.
But I was foolish to think that thought and hope that hope. Joan of
Arc was not made as others are made. Fidelity to principle, fidelity
to truth, fidelity to her word, all these were in her bone and in her
flesh--they were parts of her. She could not change, she could not
cast them out. She was the very genius of Fidelity; she was
Steadfastness incarnated. Where she had taken her stand and
planted her foot, there she would abide; hell itself could not move
her from that place.
Her Voices had not given her permission to make the sort of
submission that was required, therefore she would stand fast. She
would wait, in perfect obedience, let come what might.
My heart was like lead in my body when I went out from that
dungeon; but she--she was serene, she was not troubled. She had
done what she believed to be her duty, and that was sufficient; the
consequences were not her affair. The last thing she said that time
was full of this serenity, full of contented repose:
"I am a good Christian born and baptized, and a good Christian I
will die."