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Oldtown Folks
Chapter XXV: Easter Sunday.

by Harriet Beecher Stowe

For a marvel, even in the stormy clime of Boston, our Easter Sunday was one of those celestial days which seem, like the New Jerusalem of the Revelations, to come straight down from God out of heaven, to show us mortals what the upper world may be like. Our poor old Mother Boston has now and then such a day given to her, even in the uncertain spring-time; and when all her bells ring together, and the old North Church chimes her solemn psalm-tunes, and all the people in their holiday garments come streaming out towards the churches of every name which line her streets, it seems as if the venerable dead on Copps Hill must dream pleasantly, for "Blessed are the dead that die in the Lord," and even to this day, in dear old Boston, their works do follow them.

At an early hour we were roused, and dressed ourselves with the most anxious and exemplary care. For the first time in my life I looked anxiously in the looking-glass, and scanned with some solicitude, as if it had been a third person, the little being who called himself "I." I saw a pair of great brown eyes, a face rather thin and pale, a high forehead, and a great profusion of dark curls, the combing out of which, by the by, was one of the morning trials of my life. In vain Aunt Lois had cut them off repeatedly, in the laudable hope that my hair would grow out straight. It seemed a more inextricable mat at each shearing; but as Harry's flaxen poll had the same peculiarity, we consoled each other, while we labored at our morning toilet.

Down in the sunny parlor, a little before breakfast was on the table, we walked about softly with our hands behind us, lest Satan, who we were assured had always some mischief still for idle hands to do, should entice us into touching some of the many curious articles which we gazed upon now for the first time. There was the picture of a very handsome young man over the mantel-piece, and beneath it hung a soldier's sword in a large loop of black crape, a significant symbol of the last great sorrow which had overshadowed the household. On one side of the door, framed and glazed, was a large coat of arms of the Kittery family, worked in chenille and embroidery, the labor of Miss Deborah's hands during the course of her early education. In other places on the walls hung oil paintings of the deceased master of the mansion, and of the present venerable mistress, as she was in the glow of early youth. They were evidently painted by a not unskilful hand, and their eyes always following us as we moved about the room gave us the impression of being overlooked, even while as yet there was nobody else in the apartment. Conspicuously hung on one side of the room was a copy of one of the Vandyck portraits of Charles the First, with his lace ruff and peaked beard. Underneath this was a printed document, framed and glazed; and I, who was always drawn to read any thing that could be read, stationed myself opposite to it and began reading aloud:

"The Twelve Good Rules of the Most Blessed Martyr, King Charles First, of Blessed Memory."

I was reading these in a loud, clear voice, when Miss Debby entered the room. She stopped and listened to me, with a countenance beaming with approbation.

"Go on, sonny!" she said coming up behind me, with an approving nod, when I blushed and stopped on seeing her. "Read them through; those are good rules for a man to form his life by."

I wish I could remember now what these so highly praised rules were. The few that I can recall are not especially in accordance with the genius of our modern times. They began

"1st. Profane no Divine Ordinances.

"2d. Touch no State Matter.

"3d. Pick no Quarrels.

"4th. Maintain no ill Opinions."

Here my memory fails me, but I remember that, stimulated by Miss Deborah's approbation, I did commit the whole of them to memory at the time, and repeated them with a readiness and fluency which drew upon me warm commendations from the dear old lady, and in fact from all in the house, though Ellery Davenport did shrug his shoulders contumaciously and give a sort of suppressed whistle of dissent.

"If we had minded those rules," he said, "we shouldn't where we are now."

"No, indeed, you wouldn't; the more's the pity you didn't," said Miss Debby. "If I'd had the bringing of you up, you should be learning things like that, instead of trumpery French and democratic nonsense."

"Speaking of French," said Ellery, "I declare I forgot a package of gloves that I brought over especially for you and Aunty here, the very best of Paris kid."

"You may spare yourself the trouble of bringing them, cousin," said Miss Deborah, coldly." Whatever others may do, I trust I never shall be left to put a French glove on my hands. They may be all very fine, no doubt, but English gloves, made under her Majesty's sanction, will always be good enough for me."

"O, well, in that case I shall have the honor of presenting them to Lady Lothrop, unless her principles should be equally rigid."

"I dare say Dorothy will take them," said Miss Deborah. "When a woman has married a Continental parson, what can you expect of her? but, for my part, I should feel that I dishonored the house of the Lord to enter it with gloves on made by those atheistical French people. The fact is, we must put a stop to worldly conformities somewhere."

"And you draw the line at French gloves," said Ellery.

"No, indeed," said Miss Deborah; "by no means French gloves. French novels, French philosophy, and, above all, French morals, or rather want of morals, these are what I go against, Cousin Ellery."

So saying, Miss Debby led the way to the breakfast-table, with an air of the most martial and determined moral principle.

I remember only one other incident of that morning before we went to church. The dear old lady had seemed sensibly affected by the levity with which Ellery Davenport generally spoke upon sacred subjects, and disturbed by her daughter's confident assertions of his infidel sentiments. So she administered to him an admonition in her own way. A little before church-time she was sitting on the sofa, reading in her great Bible spread out on the table before her.

"Ellery," she said, "come here and sit down by me. I want you to read me this text."

"Certainly, Aunty, by all means," he said, as he seated himself by her, bent his handsome head over the book, and, following the lead of her trembling finger, read:

"And thou, Solomon, my son, know thou the God of thy fathers, and serve him with a perfect heart and a willing mind. If thou seek him, he will be found of thee, but if thou forsake him, he will cast thee off forever."

"Ellery," she said, with trembling earnestness, "think of that, my boy. O Ellery, remember!"

He turned and kissed her hand, and there certainly were tears in his eyes. "Aunty," he said, "you must pray for me; I may be a good boy one of these days, who knows?"

There was no more preaching, and no more said; she only held his hand, looked lovingly at him, and stroked his forehead. "There have been a great many good people among your fathers, Ellery."

"I know it," he said.

At this moment Miss Debby came in with the summons to church. The family carriage came round for the old lady, but we were better pleased to walk up the street under convoy of Ellery Davenport, who made himself quite delightful to us. Tina obstinately refused to take his hand, and insisted upon walking only with Harry, though from time to time she cast glances at him over her shoulder, and he called her "a little chip of mother Eve's block," at which she professed to feel great indignation.

The reader may remember my description of our meetinghouse at Oldtown, and therefore will not wonder that the architecture of the Old North and its solemn-sounding chimes, though by no means remarkable compared with European churches, appeared to us a vision of wonder. We gazed with delighted awe at the chancel and the altar, with their massive draperies of crimson looped back with heavy gold cord and tassels, and revealing a cloud of little winged cherubs, whereat Tina's eye grew large with awe, as if she had seen a vision. Above this there was a mystical Hebrew word emblazoned in a golden halo, while around the galleries of the house were marvellous little colored statuettes of angels blowing long golden trumpets. These figures had been taken from a privateer and presented to the church by a British man-of-war, and no child that saw them would ever forget them. Then there was the organ, whose wonderful sounds were heard by me for the first time in my life. There was also an indefinable impression of stately people that worshipped there. They all seemed to me like Lady Lothrop, rustling in silks and brocades; with gentlemen like Captain Brown, in scarlet cloaks and powdered hair. Not a crowded house by any means, but a well-ordered and select few, who performed all the responses and evolutions of the service with immaculate propriety. I was struck with every one's kneeling and bowing the head on taking a seat in the church; even gay Ellery Davenport knelt down and hid his face in his hat, though what he did it for was a matter of some speculation with us afterward. Miss Debby took me under her special supervision. She gave me a prayer-book, found the places for me, and took me up and down with her through the whole service, giving her responses in such loud, clear, and energetic tones as entirely to acquit herself of her share of responsibility in the matter. The "true Church" received no detriment, so far as she was concerned. I was most especially edified and astonished by the deep courtesies which she and several distinguished-looking ladies made at the name of the Saviour in the Creed; so much so, that she was obliged to tap me on the head to indicate to me my own part in that portion of the Church service.

I was surprised to observe that Harry appeared perfectly familiar with the ceremony; and Lady Lothrop, who had him under her particular surveillance, looked on with wonder and approbation, as he quietly opened his prayer-book and went through the service with perfect regularity. Tina, who stood between Ellery Davenport and the old lady, seemed, to tell the truth, much too conscious of the amused attention with which he was regarding her little movements, notwithstanding the kindly efforts of her venerable guardian to guide her through the service. She resolutely refused to allow him to assist her, half-turning her back upon him, but slyly watching him from under her long eyelashes, in a way that afforded him great amusement.

The sermon which followed the prayers was of the most droning and sleepy kind. But as it was dispensed by a regularly ordained successor of the Apostles, Miss Deborah, though ordinarily the shrewdest and sharpest of womankind, and certainly capable of preaching a sermon far more to the point herself, sat bolt upright and listened to all those slumberous platitudes with the most reverential attention.

It yet remains a mystery to my mind, how a church which retains such a stimulating and inspiring liturgy could have such drowsy preaching, how men could go through with the "Te Deum," and the "Gloria in Excelsis," without one thrill of inspiration, or one lift above the dust of earth, and, after uttering words which one would think might warm the frozen heart of the very dead, settle sleepily down into the quietest commonplace. Such, however, has been the sin of ritualism in all days, principally because human nature is, above all things, lazy, and needs to be thorned and goaded up those heights where it ought to fly.

Harry and I both had a very nice little nap during sermon-time, while Ellery Davenport made a rabbit of his pocket-handkerchief by way of paying his court to Tina, who sat shyly giggling and looking at him. After the services came the Easter dinner, to which, as a great privilege, we were admitted from first to last; although children in those days were held to belong strictly to the dessert, and only came in with the nuts and raisins. I remember Ellery Davenport seemed to be the life of the table, and kept everybody laughing. He seemed particularly fond of rousing up Miss Debby to those rigorous and energetic statements concerning Church and King which she delivered with such freedom.

"I don't know how we are any of us to get to heaven now," he said to Miss Debby. "Supposing I wanted to be confirmed, there isn't a bishop in America."

"Well, don't you think they will send one over?" said Lady Widgery, with a face of great solicitude.

"Two, madam; it would take two in order to start the succession in America. The apostolic electricity cannot come down through one."

"I heard that Dr. Franklin was negotiating with the Archbishop of Canterbury," said Lady Lothrop.

"Yes, but they are not in the best humor toward us over there," said Ellery. "You know what Franklin wrote back, don't you?"

"No," said Lady Widgery; "what was it?"

"Well, you see, he found Canterbury & Co. rather huffy, and somewhat on the high-and-mighty order with him, and, being a democratic American, he didn't like it. So he wrote over that he didn't see, for his part, why anybody that wanted to preach the Gospel couldn't preach it, without sending a thousand miles across the water to ask leave of a cross old gentleman at Canterbury."

A shocked expression went round the table, and Miss Debby drew herself up. "That's what I call a profane remark, Ellery Davenport," she said.

"I didn't make it, you understand."

"No dear, you didn't," said the old lady. "Of course you wouldn't say such a thing."

"Of course I shouldn't, Aunty, O no. I'm only concerned to know how I shall be confirmed, if ever I want to be. Do you think there really is no other way to heaven, Miss Debby? Now, if the Archbishop of Canterbury won't repent, and I do, if he won't send a bishop, and I become a good Christian, don't you think now the Church might open the door a little crack for me?"

"Why, of course, Ellery," said Lady Lothrop. "We believe that many good people will be saved out of the Church."

"My dear madam, that's because you married a Congregational parson; you are getting illogical."

"Ellery, you know better," said Miss Debby, vigorously. "You know we hold that many good persons out of the Church are saved, though they are saved by uncovenanted mercies. There are no direct promises to any but those in the Church; they have no authorized ministry or sacraments."

"What a dreadful condition these American colonies are in!" said Ellery; "it's a result of our Revolution which never struck me before."

"You can sneer as much as you please, it's a solemn fact, Ellery; it's the chief mischief of this dreadful rebellion."

"Come, come, children," said the old lady; "let's talk about something else. We've been to the communion, and heard about 'peace on earth and good-will to men.' I always think of our blessed King George every time I take the communion wine out of those cups that he gave to our church."

"Yes, indeed," said Miss Debby; "it will be a long time before you get the American Congress to giving communion services, like our good, pious King George."

"It's a pity pious folks are so apt to be pig-headed," said Ellery, in a tone just loud enough to stir up Miss Debby, but not to catch the ear of the old lady.

"I suppose there never was such a pious family as our royal family," said Lady Widgery. "I have been told that Queen Charlotte reads prayers with her maids regularly every night, and we all know how our blessed King read prayers beside a dying cottager."

"I do not know what the reason is," said Ellery Davenport, reflectively, "but political tyrants as a general thing are very pious men. The worse their political actions are, the more they pray. Perhaps it is on the principle of compensation, just as animals that are incapacitated from helping themselves in one way have some corresponding organ in another direction."

"I agree with you that kings are generally religious," said Lady Widgery, "and you must admit that, if monarchy makes men religious, it is an argument in its favor, because there is nothing so important as religion, you know."

"The argument, madam, is a profound one, and does credit to your discernment; but the question now is, since it has pleased Providence to prosper rebellion, and allow a community to be founded without any true church, or any means of getting at true ordinances and sacraments, what young fellows like us are to do about it."

"I'll tell you, Ellery," said the old lady, laying hold of his arm. "' Know the God of thy fathers, and serve him with a perfect heart and willing mind,' and everything will come right."

"But, even then, I couldn't belong to 'the true Church,'" said Ellery.

"You'd belong to the church of all good people," said the old lady, "and that's the main thing."

"Aunty, you are always right," he said.

Now I listened with the sharpest attention to all this conversation, which was as bewildering to me as all the rest of the scenery and surroundings of this extraordinary visit had been.

Miss Debby's martial and declaratory air, the vigorous faith in her statements which she appeared to have, were quite a match, it seemed to me, for similar statements of a contrary nature which I had heard from my respected grandmother; and I couldn't help wondering in my own mind what strange concussions of the elementary powers would result if ever these two should be brought together. To use a modern figure, it would be like the meeting of two full-charged railroad engines, from opposite directions, on the same track.

After dinner, in the evening, instead of the usual Service of Family prayers, Miss Debby catechised her family in a vigorous and determined manner. We children went and stood up with the row of men and maid servants, and Harry proved to have a very good knowledge of the catechism, but Tina and I only compassed our answers by repeating them after Miss Debby; and she applied herself to teaching us as if this were the only opportunity of getting the truth we were ever to have in our lives.

In fact, Miss Debby made a current of electricity that, for the time being, carried me completely away, and I exerted myself to the utmost to appear well before her, especially as I had gathered from Aunt Lois and Aunt Keziah's conversations, that whatever went on in this mansion belonged strictly to upper circles of society, dimly known and revered. American democracy had not in those days become a practical thing, so as to outgrow the result of generations of reverence for the upper classes. And the man-servant and the maid-servants seemed so humble, and Miss Debby so victorious and dominant, that I couldn't help feeling what a grand thing the true Church must be, and find growing in myself the desires of a submissive catechumen.

As to the catechism itself, I don't recollect that I thought one moment what a word of it meant, I was so absorbed and busy in the mere effort of repeating it after Miss Debby's rapid dictation.

The only comparison I remember to have made with that which I had been accustomed to recite in school every Saturday respected the superior case of answering the first question; which required me, instead of relating in metaphysical terms what "man's chief end" was in time and eternity, to give a plain statement of what my own name was on this mortal earth.

This first question, as being easiest, was put to Tina, who dimpled and colored and flashed out of her eyes, as she usually did when addressed, looked shyly across at Ellery Davenport, who sat with an air of negligent amusement contemplating the scene, and then answered with sufficient precision and distinctness, "Eglantine Percival."

He gave a little start, as if some sudden train or recollection had been awakened, and looked at her with intense attention; and when Ellery Davenport fixed his attention upon anybody, there was so much fire and electricity in his eyes that they seemed to be felt, even at a distance; and I saw that Tina constantly colored and giggled, and seemed so excited that she scarcely knew what she was saying, till at last Miss Debby, perceiving this, turned sharp round upon him, and said, "Ellery Davenport, if you haven't any religion yourself, I wish you wouldn't interrupt my instructions."

"Bless my soul, cousin! what was I doing? I have been sitting here still as a mouse; but I'll turn my back, and read a good book"; and round he turned, accordingly, till the catechising was finished.

When it was all over, and the servants had gone out, we grouped ourselves around the fire, and Ellery Davenport began: "Cousin Debby, I'm going to come down handsomely to you. I admit that your catechism is much better for children than the one I was brought up on. I was well drilled in the formulas of the celebrated Assembly of dryvines of Westminster, and dry enough I found it. Now it's a true proverb,' Call a man a thief, and he'll steal'; 'give a dog a bad name, and he'll bite you'; tell a child that he is 'a member of Christ, a child of God, and an inheritor of the kingdom of heaven,' and he feels, to say the least, civilly disposed towards religion; tell him 'he is under God's wrath and curse, and so made liable to all the miseries of this life, to death itself, and the pains of hell forever,' because somebody ate an apple five thousand years ago, and his religious associations are not so agreeable, especially if he has the answers whipped into him, or has to go to bed without his supper for not learning them."

"You poor dear!" said the old lady; "did they send you to bed without your supper? They ought to have been whipped themselves, every one of them."

"Well, you see, I was a little fellow when my parents died, and brought up under brother Jonathan, who was the bluest kind of blue; and he was so afraid that I should mistake my naturally sweet temper for religion, that he instructed me daily that I was a child of wrath, and couldn't, and didn't, and never should do one right thing till I was regenerated, and when that would happen no mortal knew; so I thought, as my account was going to be scored off at that time, it was no matter if I did run up a pretty long one; so I lied and stole whenever it came handy."

"O Ellery, I hope not!" said the old lady; "certainly you never stole anything!"

"Have, though, my blessed aunt, robbed orchards and watermelon patches; but then St. Augustine did that very thing himself, and he didn't turn about till he was thirty years old, and I'm a good deal short of that yet; so you see there is a great chance for me."

"Ellery, why don't you come into the true Church?" said Miss Debby. "That's what you need."

"Well," said Ellery, "I must confess that I like the idea of a nice old motherly Church, that sings to us, and talks to us, and prays with us, and takes us in her lap and coddles us when we are sick and says,

'Hush, my dear, lie still and slumber.'
Nothing would suit me better, if I could get my reason to sleep; but the mischief of a Calvinistic education is, it wakes up your reason, and it never will go to sleep again, and you can't take a pleasant humbug if you would. Now, in this life, where nobody knows anything about anything, a capacity for humbugs would be a splendid thing to have. I wish to my heart I'd been brought up a Roman Catholic! but I have not, I've been brought up a Calvinist, and so here I am."

"But if you'd try to come into the Church and believe," said Miss Debby, energetically, "grace would be given you. You've been baptized, and the Church admits your baptism. Now just assume your position."

Miss Debby spoke with such zeal and earnestness, that I, whom she was holding in her lap, looked straight across with the expectation of hearing Ellery Davenport declare his immediate conversion then and there. I shall never forget the expression of his face. There was first a flash of amusement, as he looked at Miss Debby's strong, sincere face, and then it faded into something between admiration and pity; and then he said to himself in a musing tone: "I a'member of Christ, a child of God, and an inheritor of the kingdom of heaven.'" And then a strange sarcastic expression broke over his face, as he added: "Couldn't do it cousin; not exactly my style. Besides, I shouldn't be much of a credit to any church, and whichever catches me would be apt to find a shark in the net. You see," he added, jumping up and walking about rapidly, "I have the misfortune to have an extremely exacting nature, and, if I set out to be religious at all, it would oblige me to carry the thing to as great lengths as did my grandfather Jonathan Edwards. I should have to take up the cross and all that, and I don't want to, and don't mean to; and as to all these pleasant, comfortable churches, where a follow can get to heaven without it, I have the misfortune of not being able to believe in them; so there you see precisely my situation."

"These horrid old Calvinistic doctrines," said Miss Debby, "are the ruin of children."

"My dear, they are all in the Thirty-nine Articles as strong as in the Cambridge platform, and all the other platforms, for the good reason that John Calvin himself had the overlooking of them. And, what is worse, there is an abominable sight of truth in them. Nature herself is a high Calvinist, old jade; and there never was a man of energy enough to feel the force of the world he deals with that wasn't a predestinarian, from the time of the Greek Tragedians down to the time of Oliver Cromwell, and ever since. The hardest doctrines are the things that a fellow sees with his own eyes going on in the world around him. If you had been in England, as I have, where the true Church prevails, you'd see that pretty much the whole of the lower classes there are predestinated to be conceived and born in sin, and shapen in iniquity; and come into the world in such circumstances that to expect even decent morality of them is expecting what is contrary to all reason. This is your Christian country, after eighteen hundred years' experiment of Christianity. The elect, by whom I mean the bishops and clergy and upper classes, have attained to a position in which a decent and religious life is practicable, and where there is leisure from the claims of the body to attend to those of the soul. These, however, to a large extent are smothering in their own fat or, as your service to-day had it, 'Their heart is fat as brawn'; and so they don't, to any great extent, make their calling and election sure. Then, as for heathen countries, they are a peg below those of Christianity. Taking the mass of human beings in the world at this hour, they are in such circumstances, that, so far from it's being reasonable to expect the morals of Christianity of them, they are not within sight of ordinary human decencies. Talk of purity of heart to a Malay or Hottentot! Why, the doctrine of a clean shirt is an uncomprehended mystery to more than half the human race at this moment. That's what I call visible election and reprobation, get rid of it as we may or can."

"Positively, Ellery, I am not going to have you talk so before these children," said Miss Debby, getting up and ringing the bell energetically. "This all comes of the vile democratic idea that people are to have opinions on all subjects, instead of believing what the Church tells them; and, as you say, it's Calvinism that starts people out to be always reasoning and discussing and having opinions. I hate folks who are always speculating and thinking, and having new doctrines; all I want to know is my duty, and to do it. I want to know what my part is, and it's none of my business whether the bishops and the kings and the nobility do theirs or not, if I only do mine. 'To do my duty in that state of life in which it has pleased God to call me,' is all I want, and I think it is all anybody need want."

"Amen!" said Ellery Davenport, "and so be it."

Here Mrs. Margery appeared with the candles to take us to bed.

In bidding our adieus for the night, it was customary for good children to kiss all round; but Tina, in performing this ceremony both this night and the night before, resolutely ignored Ellery Davenport, notwithstanding his earnest petitions; and, while she would kiss with ostentatious affection those on each side of him, she hung her head and drew back whenever he attempted the familiarity, yet, by way of reparation, turned back at the door as she was going out, and made him a parting salutation with the air of a princess; and I heard him say, "Upon my word, how she does it!"

After we left the room (this being a particular which, like tellers of stories in general, I learned from other sources), he turned to Lady Lothrop and said: "Did I understand that she said her name was Eglantine Percival, and that she is a sort of foundling?"

"Certainly," said Lady Lothrop; "both these children are orphans, left on the parish by a poor woman who died in a neighboring town. They appear to be of good blood and breeding, but we have no means of knowing who they are."

"Well," said Ellery Davenport, "I knew a young English officer by the name of Percival, who was rather a graceless fellow. He once visited me at my country-seat, with several others. When he went away, being, as he often was, not very fit to take care of himself, he dropped and left a pocket-book, so some of the servants told me, which was thrown into one of the drawers, and for aught I know may be there now: it's just barely possible that it may be, and that there may be some papers in it which will shed light on these children's parentage. If I recollect rightly, he was said to be connected with a good English family, and it might be possible, if we were properly informed, to shame him, or frighten him into doing something for these children. I will look into the matter myself, when I am in England next winter, where I shall have some business; that is to say, if we can get any clew. The probability is that the children are illegitimate."

"O, I hope not," said Lady Lothrop; "they appear to have been so beautifully educated."

"Well," said Ellery Davenport, "he may have seduced his curate's daughter; that's a very simple supposition. At any rate he never produced her in society, never spoke of her, kept her in cheap, poor lodgings in the country, and the general supposition was that she was his mistress, not his wife."

"No," said a little voice near his elbow, which startled every one in the room, "no, Mr. Davenport, my mother was my father's wife."

The fire had burnt low, and the candles had not been brought in, and Harry, who had been sent back by Mrs. Margery to give message as to the night arrangements, had entered the room softly, and stood waiting to get a chance to deliver it. He now came forward, and stood trembling with agitation, pale yet bold. Of course all were very much shocked as he went on: "They took my mother's wedding-ring, and sold it to pay for her coffin; but she always wore it and often told me when it was put on. But," he added," she told me, the night she died, that I had no father but God."

"And he is Father enough!" said the old lady, who, entirely broken down and overcome, clasped the little boy in her arms. "Never you mind it, dear, God certainly will take care of you."

"I know he will," said the boy, with solemn simplicity; "but I want you all to believe the truth about my mother."

It was characteristic of that intense inwardness and delicacy which were so peculiar in Harry's character, that, when he came back from this agitating scene, he did not tell me a word of what had occurred, nor did I learn it till years afterwards. I was very much in the habit of lying awake nights, long after he had sunk into untroubled slumbers, and this night I remember that he lay long but silently awake, so very still and quiet, that it was some time before I discovered that he was not sleeping.

The next day Ellery Davenport left us, but we remained to see the wonders of Boston. I remembered my grandmother's orders, and went on to Copps Hill, and to the old Granary burying-ground, to see the graves of the saints, and read the inscriptions. I had a curious passion for this sort of mortuary literature, even as a child, a sort of nameless, weird, strange delight, so that I accomplished this part of my grandmother's wishes con amore.

Boston in those days had not even arrived at being a city, but, as the reader may learn from contemporary magazines, was known as the Town of Boston. In some respects, however, it was even more attractive in those days for private residences than it is at present. As is the case now in some of our large rural towns, it had many stately old houses, which stood surrounded by gardens and grounds, where fruits and flowers were tended with scrupulous care. It was sometimes called "the garden town." The house of Madam Kittery stood on a high eminence overlooking the sea, and had connected with it a stately garden, which, just at the time of year I speak of, was gay with the first crocuses and snowdrops.

In the eyes of the New England people, it was always a sort of mother-town, a sacred city, the shrine of that religious enthusiasm which founded the States of New England. There were the graves of her prophets and her martyrs, those who had given their lives through the hardships of that enterprise in so ungenial a climate.

On Easter Monday Lady Lothrop proposed to take us all to see the shops and sights of Boston, with the bountiful intention of purchasing some few additions to the children's wardrobes. I was invited to accompany the expedition, and all parties appeared not a little surprised, and somewhat amused, that I preferred, instead of this lively tour among the living, to spend my time in a lonely ramble in the Copps Hill burying-ground.

I returned home after an hour or two spent in this way, and found the parlor deserted by all except dear old Madam Kittery. I remember, even now, the aspect of that sunny room, and the perfect picture of peace and love that she seemed to me, as she sat on the sofa with a table full of books drawn up to her, placidly reading.

She called me to her as soon as I came in, and would have me get on the sofa by her. She stroked my head, and looked lovingly at me, and called me "Sonny," till my whole heart opened toward her as a flower opens toward the sunshine.

Among all the loves that man has to woman, there is none so sacred and saint-like as that toward these dear, white-haired angels, who seem to form the connecting link between heaven and earth, who have lived to get the victory over every sin and every sorrow, and live perpetually on the banks of the dark river, in that bright, calm land of Beulah, where angels daily walk to and fro, and sounds of celestial music are heard across the water.

Such have no longer personal cares, or griefs, or sorrows. The tears of life have all been shed, and therefore they have hearts at leisure to attend to every one else. Even the sweet, guileless childishness that comes on in this period has a sacred dignity; it is a seal of fitness for that heavenly kingdom, which whosoever shall not receive as a little child, shall not enter therein.

Madam Kittery, with all her apparent simplicity, had a sort of simple shrewdness. She delighted in reading, and some of the best classical literature was always lying on her table. She began questioning me about my reading, and asking me to read to her, and seemed quite surprised at the intelligence and expression with which I did it.

I remember, in the course of the reading, coming across a very simple Latin quotation, at which she stopped me. "There," said she, "is one of those Latin streaks that always trouble me in books, because I can't tell what they mean. When George was alive, he used to read them to me."

Now, as this was very simple, I felt myself quite adequate to its interpretation, and gave it with a readiness which pleased her.

"Why! how came you to know Latin?" she said.

Then my heart opened, and I told her all my story, and how my poor father had always longed to go to college, "and died without the sight," and how he had begun to teach me Latin; but how he was dead, and my mother was poor, and grandpapa could only afford to keep Uncle Bill in college, and there was no way for me to go, and Aunt Lois wanted to bind me out to a shoemaker. And then I began to cry, as I always did when I thought of this.

I shall never forget the overflowing, motherly sympathy which had made it easy for me to tell all this to one who, but a few hours before, had been a stranger; nor how she comforted me, and cheered me, and insisted upon it that I should immediately eat a piece of cake, and begged me not to trouble myself about it, and she would talk to Debby, and something should be done.

Now I had not the slightest idea of what Madam Kittery could do in the situation, but I was exceedingly strengthened and consoled, and felt sure that there had come a favorable turn in my fortunes; and the dear old lady and myself forthwith entered into a league of friendship.

I was thus emboldened, now that we were all alone, and Miss Debby far away, to propound to her indulgent ear certain political doubts, raised by the conflict of my past education with the things I had been hearing for the last day or two.

"If King George was such a good man, what made him oppress the Colonies so?" said I.

"Why, dear, he didn't," she said, earnestly. "That's all a great mistake. Our King is a dear, pious, good man, and wished us all well, and was doing just the best for us he knew how."

"Then was it because he didn't know how to govern us?" said I.

"My dear, you know the King can do no wrong; it was his ministers, if anybody. I don't know exactly how it was, but they got into a brangle, and everything went wrong; and then there was so much evil feeling and fighting and killing, and 'there was confusion, and every evil work.' There's my poor boy," she said, pointing to the picture with a trembling hand, and to the sword hanging in its crape loop, "he died for his King, doing his duty in that state of life in which it pleased God to call him. I mustn't be sorry for that, but O, I wish there hadn't been any war, and we could have had it all peaceful, and George could have stayed with us. I don't see, either, the use of all these new-fangled notions, but then I try to love everybody, and hope for the best."

So spoke my dear old friend; and has there ever been a step in human progress that has not been taken against the prayers of some good soul, and been washed by tears, sincerely and despondently shed? But, for all this, is there not a true unity of the faith in all good hearts? and when they have risen a little above the mists of earth, may not both sides the conqueror and the conquered agree that God hath given them the victory in advancing the cause of truth and goodness?

Only one other conversation that I heard during this memorable visit fixed itself very strongly in my mind. On the evening of this same day, we three children were stationed at a table to look at a volume of engravings of beautiful birds, while Miss Debby, Lady Widgery and Madam Kittery sat by the fire. I heard them talking of Ellery Davenport, and, though I had been instructed that it was not proper for children to listen when their elders were talking among themselves, yet it really was not possible to avoid hearing what Miss Debby said, because all her words were delivered with such a sharp and determinate emphasis.

As it appeared, Lady Widgery had been relating to them some of the trials and sorrows of Ellery Davenport's domestic life. And then there followed a buzz of some kind of story which Lady Widgery seemed relating with great minuteness. At last I heard Miss Deborah exclaim earnestly: "If I had a daughter, catch me letting her be intimate with Ellery Davenport! I tell you that man hasn't read French for nothing."

"I do assure you, his conduct has been marked with perfect decorum," said lady Widgery.

"So are your French novels," said Miss Deborah; "they are always talking about decorum; they are full of decorum and piety! why, the kingdom of heaven is nothing to them! but somehow they all end in adultery."

"Debby," said the old lady, "I can't bear to hear you talk so. I think your cousin's heart is in the right place, after all; and he's a good, kind boy as ever was."

"But mother, he's a liar! that's just what he is."

"Debby, Debby! how can you talk so?"

"Well, mother, people have different names for different things. I hear a great deal about Ellery Davenport's tact and knowledge of the world, and all that; but he does a great deal of what I call lying, so there! Now there are some folks who lie blunderingly, and unskilfully, but I'll say for Ellery Davenport that he can lie as innocently and sweetly and prettily as a French woman, and I can't say any more. And if a woman doesn't want to believe him, she just mustn't listen to him, that's all. I always believe him when he is around, but when he's away and I think him over, I know just what he is, and see just what an old fool he has made of me."

These words dropped into my childish mind as if you should accidentally drop a ring into a deep well. I did not think of them much at the time, but there came a day in my life when the ring was fished up out of the well, good as new.
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